Compelled to Cross, Tempted to Master: Affective Challenges in Lugones's Decolonial Feminist Methodology

IF 1.3 Q2 ETHNIC STUDIES
Shireen Roshanravan
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引用次数: 3

Abstract

Abstract:This article explores the affective challenges of María Lugones's coalitional imperative of decolonial feminism as it requires sustaining painful confrontations for acting in complicity with the very oppressions the aspiring decolonial feminist may have believed herself to be entirely against. Because the coalitional crossings necessary to Lugones's decolonial feminist methodology involves moving toward discomfort out of a sense of responsibility, the decolonial feminist may be tempted toward mastery of radical performance rather than self-transformation. As a possible way out of this temptation toward mastery, this article turns to Lugones's own affective animation of her methodological commitment to live the coalitional imperative with a love rooted in, and routed through, an intimate sense of interdependence with other resisters at the colonial difference.
强迫跨越,诱惑掌握:卢戈内斯的非殖民女性主义方法论中的情感挑战
摘要:这篇文章探讨了玛丽亚·卢戈内斯(María Lugones)的非殖民化女权主义联盟使命所带来的情感挑战,因为它需要持续痛苦的对抗,以配合这位有抱负的非殖民化女权主义者可能认为自己完全反对的压迫。由于卢戈内斯的非殖民化女权主义方法所必需的联盟交叉涉及到出于责任感而走向不适,因此非殖民化女权主义者可能会倾向于掌握激进的表现,而不是自我改造。作为摆脱这种精通诱惑的一种可能途径,本文转向了卢戈内斯自己的情感动画,她在方法论上致力于用一种植根于并贯穿于与其他抵抗者在殖民差异中的亲密相互依存感的爱来实现联盟的必要性。
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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