Kenosis and Nature: Critical Notes on Vattimo’s and Bubbio’s Notion of Kenotic Sacrifice

IF 0.1 0 PHILOSOPHY
Daniele Fulvi
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引用次数: 1

Abstract

ABSTRACT In this paper, I focus on Gianni Vattimo’s and Paolo Diego Bubbio’s notion of kenosis showing that (1) they both understand kenotic sacrifice in a strongly hermeneutical sense, and connect it with a perspectival account of truth and knowledge; (2) they both emphasize that kenotic sacrifice has a fundamentally ethical aspect; and (3) they both maintain that kenotic sacrifice is an “un-natural” act that is implied in the withdrawal of one’s self. However, I intend to show that nature can be understood positively through the notion of kenosis, and that it is possible to envisage an ethical theory that concretely tackles the self-proclaimed centrality of human agency within nature, therefore, implementing an effective and non-anthropocentric form of kenotic sacrifice. In this sense, I conclude by arguing that kenotic sacrifice can primarily be seen as an act of making room for other ways of being.
Kenosis与自然——对Vattimo和Bubbio Kenosis牺牲观的批判
本文主要研究了詹尼·瓦蒂莫和保罗·迭戈·布比奥的克诺西观,表明:(1)他们都以强烈的解释学意义理解克诺西牺牲,并将其与真理和知识的透视描述联系起来;(2) 他们都强调基诺人的牺牲有一个根本的伦理方面;(3)他们都坚持认为,克诺特牺牲是一种“非自然”行为,隐含在一个人的自我退缩中。然而,我打算表明,可以通过kenosis的概念来积极理解自然,并且有可能设想一种伦理理论,具体解决人类能动性在自然中自称的中心地位,因此,实施一种有效的、非人类中心的kenosis牺牲形式。从这个意义上说,我最后认为,克诺提人的牺牲主要可以被视为为为其他存在方式腾出空间的行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
22
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