{"title":"Benazir Bhutto: A Wilful Muslim Woman","authors":"Sakina Jangbar","doi":"10.1080/17475759.2021.1963305","DOIUrl":null,"url":null,"abstract":"ABSTRACT Media has stripped Muslim women of agency by promoting the stereotype of a “submissive” Muslim woman. My essay seeks to build a counter archive of wilful Muslim women by tracing the moves of Pakistan’s former Prime Minister, Benazir Bhutto. I argue that Benazir’s wilfulness became a catalyst for collective action that not only overthrew a tyrannical regime, but also expanded the borders of possibilities for Muslim women. Using Sara Ahmed’s theoretical construct of wilfulness, I develop three themes: how Benazir became a marked woman, how wilfulness spread amongst Pakistanis, and how Benazir’s wilfulness empowered female leadership in the Muslim world. I conclude with some autoethnographic remarks on what Benazir’s legacy means to me as a Pakistani Muslim woman.","PeriodicalId":39189,"journal":{"name":"Journal of Intercultural Communication Research","volume":"51 1","pages":"79 - 92"},"PeriodicalIF":0.0000,"publicationDate":"2021-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17475759.2021.1963305","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Intercultural Communication Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17475759.2021.1963305","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 1
Abstract
ABSTRACT Media has stripped Muslim women of agency by promoting the stereotype of a “submissive” Muslim woman. My essay seeks to build a counter archive of wilful Muslim women by tracing the moves of Pakistan’s former Prime Minister, Benazir Bhutto. I argue that Benazir’s wilfulness became a catalyst for collective action that not only overthrew a tyrannical regime, but also expanded the borders of possibilities for Muslim women. Using Sara Ahmed’s theoretical construct of wilfulness, I develop three themes: how Benazir became a marked woman, how wilfulness spread amongst Pakistanis, and how Benazir’s wilfulness empowered female leadership in the Muslim world. I conclude with some autoethnographic remarks on what Benazir’s legacy means to me as a Pakistani Muslim woman.