‘Whichever way you turn, there is the face of God’ diaspora, memory, and historiography from the margin in The Moor’s Account by Laila Lalami

Q1 Social Sciences
Abdellah Elboubekri
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引用次数: 6

Abstract

ABSTRACT In The Moor’s Account, Laila Lalami dares to dust off the archive of official history that passed over the testimonies of a Moroccan slave during the Discovery Age. This paper explores the way the slave capitalizes on historiography to reconstruct the Western monolithic history. In so doing, the re-constructor’s memory performs a number of roles. It registers the history of the European conquest of La Florida using micro narrative frameworks that highlight salient differences from the official record. Besides, the diasporic memory that the present novel advocates has the intention to mark a difference of the silenced subjectivity from the supremacist histories through a transnational matching of homeland with diaspora. This transnationalism is coupled with a look forward to circumvent the essentialism implied in the monologic narratives. In shuttling between the past, present, and future, memory espouses cosmopolitanism as an alternative to the fundamentalism which threatens people’s cultural diversity.
“无论你朝哪个方向走,都有上帝的脸”,这是莱拉·拉拉米在《摩尔人的故事》一书的边缘所写的散居、记忆和历史
摘要在摩尔人的叙述中,Laila Lalami敢于掸掉官方历史档案中的灰尘,这些档案传递了一位发现时代摩洛哥奴隶的证词。本文探讨了奴隶如何利用史学重建西方的整体历史。在这样做的过程中,重构器的内存执行许多角色。它使用微观叙事框架记录了欧洲人征服佛罗里达州的历史,突出了与官方记录的显著差异。此外,本小说所倡导的流散记忆,意在通过本土与流散的跨国匹配,标志着沉默的主体性与至上主义历史的不同。这种跨民族主义与对规避独白叙事中所隐含的本质主义的期待相结合。在过去、现在和未来之间穿梭,记忆支持世界主义,将其作为威胁人们文化多样性的原教旨主义的替代品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
African and Black Diaspora
African and Black Diaspora Social Sciences-Cultural Studies
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