The Orthodoxy of Special Education Among Public, Private, and Islamic Secondary Schools Providing Inclusive Education

Jamil Suprihatiningrum, C. Palmer, C. Aldous
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Abstract

Purpose – The extent to which a special education orthodoxy influences teachers’ understanding and practicing of the idea of inclusion in teaching and learning is essential to be revealed to construct the meaning of inclusion for the Indonesian context. Design/methods/approach – Thirteen participants of three types of Schools Providing Inclusive Education (SPIE) i.e., Sekolah Harapan (public), Sekolah Mulia (Islamic), and Sekolah Wijaya (private) in the Special Province of Daerah Istimewa Yogyakarta were selected purposively, and a qualitative case study was conducted using an in-depth interview to gather the data. Findings – All participants articulated inclusive education is a placement for students with special education needs and disabilities (SEND) in the general education system. All students with SEND were welcomed in Sekolah Harapan but were then labeled and pulled out to a resource room to be educated separately by a support teacher. In Sekolah Mulia, most students were visually impaired without support teacher provided to assist them. Teaching and learning were very minimal offered various strategies, media, and assessments; mirrored the special education model. Sekolah Wijaya, in contrast, implemented a more inclusive education model, no labeled was marked for students with SEND and promoted an inclusive climate through learning activities. Research limitation – The small number of participants meant that the findings cannot be generalized as the participants cannot be considered representatives of secondary schools in Yogyakarta or Indonesia. Originality/value – Teachers in three SPIE investigated are willing to promote inclusive education although the orthodoxy of special education philosophy still has been flavoring most of the teachers’ language in defining and practicing the inclusive concept.
公立、私立和伊斯兰中学提供包容性教育的特殊教育正统性
目的——特殊教育正统观念在多大程度上影响教师在教学中对包容理念的理解和实践,对于构建印尼背景下的包容意义至关重要。设计/方法/方法-有针对性地选择了日惹大拉伊斯蒂梅瓦省提供全纳教育(SPIE)的三种类型的学校的13名参与者,即Sekolah Harapan(公立)、Sekola Mulia(伊斯兰)和Sekola Wijaya(私立),并通过深入访谈进行了定性案例研究以收集数据。调查结果-所有参与者都明确表示,包容性教育是普通教育系统中有特殊教育需求和残疾学生的一种安置方式。所有有特殊教育需要的学生在Sekolah Harapan都受到欢迎,但随后被贴上标签,并被拉到资源室,由一名辅助教师单独进行教育。在Sekolah Mulia,大多数学生都有视力障碍,没有提供支持老师来帮助他们。教学非常少,提供了各种策略、媒体和评估;反映了特殊教育模式。相比之下,Sekolah Wijaya实施了一种更具包容性的教育模式,没有为有特殊教育需要的学生标记标签,并通过学习活动促进了包容性的氛围。研究局限性——参与者人数较少意味着研究结果无法概括,因为参与者不能被视为日惹或印度尼西亚中学的代表。独创性/价值观——在接受调查的三所SPIE中,尽管特殊教育哲学的正统性在定义和实践包容性概念时仍然为大多数教师的语言增添了色彩,但教师愿意促进包容性教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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