Decolonising Palestinian Liberation Theology: New Methods, Sources and Voices

IF 0.6 3区 哲学 0 RELIGION
John S. Munayer, Samuel S. Munayer
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Abstract

With the rise of decoloniality in scholarship, contextual theologians have attempted to critically evaluate theology and its Eurocentric epistemological assumptions. Such an attempt has yet to be seriously embarked upon regarding Palestinian Liberation Theology (PLT). Since its academic inception, PLT has been predominantly articulated by two Protestant theologians: Naim Ateek and Mitri Raheb. Although these important theologians are the pioneers of PLT, Ateek and Raheb rely on white-Western theological methods, sources and assumptions. Moreover, the two thinkers primarily target a Western audience, which makes their theology less applicable and relevant to Palestinians. As such, PLT has yet to fundamentally reflect on the many Palestinian sources and methods for constructing an indigenous Palestinian theology. Consequently, this article seeks to indigenise PLT. After examining the coloniality within the work of Ateek and Raheb, the article will argue for new methods and sources for developing PLT. This will include: (1) traditional and local Palestinian Christian practices from the Orthodox tradition and (2) concepts within Palestinian popular resistance and consciousness against settler colonialism. These new methods and sources compensate for some of the limitations PLT currently holds and erode its existing Eurocentric epistemological assumptions. This article is intended to function as a self-critical endeavour on our own Christian theology of liberation in Palestine and invites other Palestinian and Arab theologians to dialogically develop our theologies in a decolonial and intersectional manner.
去殖民化巴勒斯坦解放神学:新方法、新来源和新声音
随着学术界非殖民化的兴起,语境神学家试图批判性地评价神学及其以欧洲为中心的认识论假设。关于巴勒斯坦解放神学(PLT),这种尝试尚未得到认真对待。自学术成立以来,PLT主要由两位新教神学家表达:Naim Ateek和Mitri Raheb。尽管这些重要的神学家是PLT的先驱,但Ateek和Raheb依赖于西方白人的神学方法、来源和假设。此外,这两位思想家主要针对西方受众,这使得他们的神学对巴勒斯坦人的适用性和相关性降低。因此,PLT尚未从根本上反思构建巴勒斯坦本土神学的许多巴勒斯坦来源和方法。因此,本文试图将PLT本土化。在考察了Ateek和Raheb工作中的殖民主义之后,本文将为PLT的开发提供新的方法和来源。这将包括:(1)东正教传统中的传统和当地巴勒斯坦基督教习俗;(2)巴勒斯坦民众抵抗和反对定居者殖民主义的意识中的概念。这些新的方法和来源弥补了PLT目前的一些局限性,并削弱了其现有的以欧洲为中心的认识论假设。本文旨在对我们自己的巴勒斯坦解放基督教神学进行自我批判,并邀请其他巴勒斯坦和阿拉伯神学家以非殖民化和交叉的方式对话发展我们的神学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
48
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