Are post-human technologies dehumanizing? Human enhancement and artificial intelligence in contemporary societies

IF 3.2 0 PHILOSOPHY
Ismael Al-Amoudi
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引用次数: 2

Abstract

ABSTRACT Post-human technologies, such as human enhancements and artificial intelligence, blur or displace the boundaries of our common humanity. While these technologies enhance many valuable human powers, there is limited philosophical discussion as to whether and how they can also be dehumanizing? To answer this question, I start from a philosophical discussion of the concept of ‘dehumanization' and argue that it conflates three social mechanisms through which (i) human flourishing is impeded; (ii) subalterns are degraded; and (iii) automated processes replace typically human activities. Furthermore, I argue in realist fashion that we should consider both the natural powers harnessed by post-human technologies and the social contexts through which the latter are designed, produced, marketed and consumed. I then illustrate my thinking with three recent inquiries that I conducted on post-human technologies’ dehumanizing potential. All three inquiries happen in the contemporary neo-liberal context, but each one foregrounds a distinct mechanism of dehumanization.
后人类技术是非人的吗?当代社会中的人类进步与人工智能
后人类技术,如人类增强和人工智能,模糊或取代了我们共同人性的界限。虽然这些技术增强了许多宝贵的人类力量,但关于它们是否也会以及如何也会失去人性,哲学上的讨论有限?为了回答这个问题,我从对“非人化”概念的哲学讨论开始,并认为它将三种社会机制混为一谈,通过这三种机制(I)阻碍人类繁荣;(ii)次级替代品退化;以及(iii)自动化过程通常取代人类活动。此外,我以现实主义的方式认为,我们应该考虑后人类技术所利用的自然力量,以及后人类技术设计、生产、营销和消费的社会背景。然后,我用最近三次关于后人类技术非人化潜力的调查来说明我的想法。这三个问题都发生在当代新自由主义的背景下,但每一个都预示着一种独特的非人化机制。
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来源期刊
CiteScore
4.70
自引率
30.80%
发文量
26
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