Listening to Echoes: Racial Violence in Contemporary Art History

IF 0.2 3区 艺术学 0 ART
Jane M Blocker
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引用次数: 0

Abstract

Taking its cues from recent scholarship on the crisis of anti-Black violence, this essay revisits a constellation of art world events related to the 1991 police beating of Rodney King: Anna Deavere Smith’s 1993 performance Twilight: Los Angeles, 1992, a one-woman play about the riots sparked when King’s attackers were acquitted; the 1993 Whitney Biennial, which included the amateur videotape of the beating that had featured prominently in news coverage and during the trial; and a roundtable discussion about the Biennial that appeared in the journal October. Using the concept of the echo as a figure for a temporal “ongoingness,” I argue that racial disparity exists within art historical and art critical assumptions about time. By virtue of the echoic nature of police violence against African Americans, racialized subjects often have a different relationship to past-ness than white subjects, and thus the capacity to mark events as historical is a privilege to which not all subjects have equal access. Similarly, the ability to deploy the category of the contemporary in positive ways is differentially distributed. Inspired by Darby English’s suggestion that we listen for what “fights meaning” in works of contemporary art by and about African Americans, the essay harkens to the repetitions of the echo to reveal the ways in which time itself is racialized.
聆听回声:当代艺术史上的种族暴力
这篇文章从最近关于反黑人暴力危机的学术研究中得到启示,重新审视了与1991年警察殴打罗德尼·金有关的一系列艺术界事件:安娜·迪维雷·史密斯1993年的表演《暮光之城:洛杉矶,1992》,一部关于金的袭击者被无罪释放时引发的骚乱的女性戏剧;1993年惠特尼双年展,其中包括在新闻报道和审判期间突出的殴打的业余录像带;以及发表在《十月》杂志上的关于双年展的圆桌讨论。使用回声的概念作为时间“永恒”的象征,我认为种族差异存在于艺术历史和艺术批评对时间的假设中。由于警察对非裔美国人的暴力行为具有回声性,种族化的受试者与过去的关系往往与白人受试者不同,因此,将事件标记为历史事件的能力是一种特权,并非所有受试者都能平等获得。同样,以积极的方式部署当代人类别的能力也是有差异的。Darby English建议我们倾听非裔美国人当代艺术作品中“与意义斗争”的内容,这篇文章的灵感来自于回声的重复,以揭示时间本身被种族化的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
自引率
20.00%
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0
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