Psychedelics, Atheism, and Naturalism Myth and Reality

IF 1.6 4区 心理学 0 PHILOSOPHY
Chris Letheby
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引用次数: 1

Abstract

An emerging body of research suggests that psychedelic experiences can change users' religious or metaphysical beliefs. Here I explore issues concerning psychedelic-induced belief change via a critique of some recent arguments by Wayne Glausser. Two scientific studies seem to show that psychedelic experiences can convert atheists to belief in God, but Glausser holds that academic and popular discussions of these studies are misleading. I offer a different analysis of the relevant findings, attempting to preserve the insights of Glausser's critique while setting the record straight on some important points. For one thing, the studies provide stronger evidence for atheist 'deconversion' than Glausser allows. For another, Glausser's arguments against the 'Metaphysical Belief Theory' of psychedelic therapy involve scientifically dubious claims and inferences. Finally, in evaluating this theory, we ought to focus on its strongest version, which posits belief shifts from metaphysical naturalism to nonnaturalism, rather than from atheism to classical monotheism.
迷幻、无神论与自然主义神话与现实
一项新的研究表明,迷幻体验可以改变使用者的宗教或形而上学信仰。在这里,我通过对Wayne Glausser最近的一些论点的批评来探讨有关迷幻药引起的信仰改变的问题。两项科学研究似乎表明,迷幻体验可以使无神论者皈依上帝,但格劳瑟认为,学术界和大众对这些研究的讨论具有误导性。我对相关发现进行了不同的分析,试图保留格劳瑟批评的真知灼见,同时澄清一些重要问题。一方面,这些研究为无神论者的“反宗教化”提供了比格劳瑟所允许的更有力的证据。另一方面,格劳瑟反对迷幻疗法的“形而上学信念理论”的论点涉及科学上可疑的主张和推论。最后,在评价这一理论时,我们应该把重点放在它最有力的版本上,它假设信仰从形而上学的自然主义转变为非自然主义,而不是从无神论转变为经典的一神论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
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