Indonesian Takfiri Movement on Online Media in Umberto Eco's Semiotic Perspective

Aniek Nurhayati, Dwi Astiti Hadiska Putri, Andin Desnafitri
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Abstract

In the era of online media, the Takfiri movement uses websites and social media to propagate its religious understanding. In Indonesia, they also do the same. Through a semiotic perspective, this paper seeks to question how communication and interpretation are carried out by Takfiri groups in producing signs, and how they express signs in online media. The relevance of Umberto Eco’s semiotics is due to its communicational character, and as a contemporary semiotic philosopher, Eco has reminded of how sign production is happening in the era of internet technology. With narrative and semiotic analysis methods, this paper draws data from online media in the form of websites and social media such as Twitter, Instagram and Facebook. The analysis shows that Takfiri content in online media, which creates radical attitudes in some circles of society, has been captured without a meaningful process, so there is no critical thinking process. The propaganda of Takfiri is expressed in the very well-known sentence, al-walā’ wa al-barā’, namely love and loyalty to believers and hate, and hostility to unbelievers, and it is a sign that Takfirism is an ideology whose followers are ready to commit violence in the name of religion.
Umberto Eco的符号学视角下的印尼Takfiri运动
在网络媒体时代,塔克菲里运动利用网站和社交媒体来宣传其宗教理解。在印度尼西亚,他们也这样做。从符号学的角度,本文试图质疑塔克菲里群体在产生符号时是如何进行沟通和解释的,以及他们如何在网络媒体中表达符号。Umberto Eco符号学的相关性是由于其传播性,作为当代符号哲学家,Eco提醒人们在互联网技术时代符号生产是如何发生的。本文运用叙事和符号学分析方法,以网站和社交媒体(如推特、Instagram和脸书)的形式从网络媒体中获取数据。分析表明,网络媒体中的Takfiri内容在社会的一些圈子里造成了激进的态度,但在没有一个有意义的过程的情况下被捕捉到,因此没有批判性思维过程。塔克菲里的宣传用一句非常著名的话al-walā'wa al-barā'来表达,即对信徒的爱和忠诚以及对不信者的仇恨和敌意,这表明塔克菲里主义是一种意识形态,其追随者准备以宗教的名义实施暴力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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