SİVAS HOCA İMAM MOSQUE

IF 0.2 0 ART
Turgay Yazar, Alper Atici
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引用次数: 1

Abstract

In this study, the Hoca Imam Mosque, located in the city center of Sivas, will be introduced and evaluated. Hoca Imam Mosque was built in the second quarter of the 14th century, during the Eretna Principality Period. The building, which is one of the earliest mosques built in Sivas, took its name from its founder and over time, the neighborhood where the building was located was also called by the same name. Hoca Imam, the founder of the mosque, is a well-known Sufi. When he died in 1373, he was buried in front of his mosque, which he gave his name, and his tomb was built. The tomb of Hoca Imam has not survived. However, according to the archive document dated 1850, which gives information about the existence of his tomb, it is mentioned that a tombmaster was appointed. Regardless of the type of this tomb, it must be at least 5 m tall. Even when the tomb was built adjacent to the main wall of the mosque, it is understood that the mosque was probably a wooden ceiling structure measuring approximately 10 m. Today, the coffin belonging to Hoca Imam is located in the northwest of the mosque, in the room between the minaret and the northern wall of the sanctuary. The building, which was built as a neighborhood masjid, was repaired in 1817 by Mehmet Emin Ağa, a member of the Dergah-ı Ali, and converted into a mosque by adding a pulpit. The building underwent some repairs in the following years, and in 1953 the sanctuary was expanded to the west, and a last communion place and a minaret were added to its north. The walls that may belong to the first phase of the mosque are the south and east walls, which have been modified and reworked. Plaster and wooden decorations consisting of plant, geometric, object ornamentation and architectural elements were found in the mosque. There are plaster on the mihrab of, wooden decorations on the pulpit, the chair, the ceiling and the door of the mosque. Plaster decorations were made in the printing technique, and wooden decorations were made in the nailing technique. In the plaster decorations of the mihrab of the building, plant motifs such as kenger, flowers coming out of the vase, folded branches as well as candle motifs and architectural forms were used. The candle motif in the mihrab of the building has been accepted as an element representing Allah and Her light and has been lovingly used in mosque altars since the 13th century in Islamic art. The decoration style shows the characteristics of the Westernization Period. This style, which is also encountered in other buildings built in these periods in Sivas, is important in terms of reflecting the taste and understanding of art of the period. Hoca Imam Mosque is one of the important examples of this style in Sivas.
S伊瓦斯霍卡伊曼清真寺
在本研究中,Hoca伊玛目清真寺,位于城市中心的锡瓦斯,将被介绍和评估。Hoca Imam清真寺建于14世纪下半叶,在Eretna公国时期。这座建筑是锡瓦斯最早建造的清真寺之一,以其创始人的名字命名,随着时间的推移,该建筑所在的街区也被以同样的名字命名。清真寺的创始人Hoca Imam是一位著名的苏菲派。当他于1373年去世时,他被埋葬在他的清真寺前,并以他的名字命名,他的坟墓被建造起来。霍卡·伊玛目的陵墓没有保存下来。然而,根据1850年的档案文件,提供了关于他的坟墓存在的信息,它提到了一个墓碑管理员的任命。不管这个坟墓的类型是什么,它必须至少有5米高。即使陵墓建在清真寺的主墙附近,据了解,清真寺可能是一个木制的天花板结构,大约有10米高。今天,属于Hoca Imam的棺材位于清真寺的西北部,在尖塔和圣所北墙之间的房间里。这座建筑原本是作为社区清真寺建造的,1817年由Dergah- yali的成员穆罕默德·埃明Ağa修复,并通过增加讲坛变成了一座清真寺。在接下来的几年里,这座建筑进行了一些修复,1953年,圣所向西扩展,最后一个圣餐场所和一座尖塔在其北部增加。可能属于清真寺第一阶段的墙壁是南墙和东墙,它们已经被修改和重新制作。在清真寺中发现了由植物、几何、物体装饰和建筑元素组成的石膏和木制装饰。清真寺的米赫拉布上有石膏,讲坛、椅子、天花板和门上有木制装饰。石膏装饰采用印刷术,木制装饰采用钉钉法。在建筑米赫拉布的石膏装饰中,使用了植物图案,如肯格,从花瓶中冒出的花朵,折叠的树枝以及蜡烛图案和建筑形式。这座建筑的米赫拉布上的蜡烛图案被认为是代表安拉和她的光的元素,自13世纪以来,在伊斯兰艺术中,它一直被深情地用在清真寺的祭坛上。其装饰风格具有洋务时期的特点。这种风格在锡瓦斯这一时期的其他建筑中也有出现,在反映这一时期的艺术品味和理解方面很重要。霍卡伊玛目清真寺是这种风格在锡瓦斯的一个重要例子。
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