On Common Speech

IF 0.8 Q2 AREA STUDIES
Sravanthi Kollu
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引用次数: 0

Abstract

The multilingual turn in literary studies emphasizes the fairly recent emergence of a monolingual attachment to language. While this rightly calls into question the academic focus on monolingual competencies and offers a substantial area of inquiry for scholars working with the linguistically diverse regions of South Asia, Africa, and the Middle East, this essay posits that the persistence of multilinguality among historical actors from these regions does not merit a shift away from monolingualism in contemporary scholarship. This argument derives from the claims analyzed in this essay, made by South Asian writers in colonial India, about the singularity of one's own language (swabhasha) and the writers' anxieties to protect this language from vulgar speech (gramyam). Building on contemporary work on the vernacular, the essay seeks to draw renewed attention to the role of speech in language debates in Telugu, a language whose particularity has not become a metonym either for the nation (like Hindi) or for a pan–South Indian identity (like Tamil). In tracing the movement from vulgar speech to proper language in this archive, this essay reframes vernacularity as an ethical compulsion premised on the common.
论普通言语
文学研究中的多语言转向强调了最近出现的对语言的单语依恋。虽然这正确地质疑了学术界对单语能力的关注,并为南亚、非洲和中东语言多样地区的学者提供了一个重要的研究领域,这篇文章认为,这些地区的历史行动者坚持使用多种语言,这不值得在当代学术中改变单语主义。这一论点源于殖民地印度的南亚作家在这篇文章中分析的关于自己语言的独特性(swabhasha)和作家们保护这种语言免受粗俗言论伤害的焦虑(gramyam)的主张。在当代白话文研究的基础上,本文试图重新引起人们对泰卢固语语言辩论中言语作用的关注,泰卢固语言的特殊性并没有成为国家(如印地语)或泛南印度身份(如泰米尔语)的转喻。在追踪该档案中从粗俗言论到恰当语言的运动时,本文将乡土性重新定义为一种以共同为前提的道德强制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
54
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