Aretaeus's "Stomachic" Patients: Comic Features in a Medical Discussion?

Chiara Thumiger
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引用次数: 1

Abstract

Abstract:Food, eating, and the human drives and functions related to them are stock features of ancient comedy and comic discourse in general. Food and drink intake are also key areas of observation and therapy in ancient medicine; they lie at the center of the "regimen" which is so important in medical thought from the Hippocratics onwards. In this paper, I briefly contextualize the discussions about food in ancient medicine up to the beginning of our era, and then concentrate on a unique document, the discussion of the disease stomachikon by Aretaeus. This text contains many elements of parody, and even grotesque characterization, which are nowhere to be found in earlier sources. I present in detail these features of the text and their comic effects, and explore the questions of why such parodic elements are absent from classical medicine. I propose that Aretaeus's unusually comic take on the disease sheds light on some crucial developments in medicine as a professional activity and as a technical literary genre during the first and second centuries C.E.
阿雷泰乌斯的“胃病”患者:医学讨论中的喜剧特征?
摘要:食物、饮食以及与之相关的人类动力和功能是古代喜剧话语的基本特征。饮食摄入也是古代医学观察和治疗的重点领域;它们位于“养生法”的中心,从希波克拉提斯开始,养生法在医学思想中非常重要。在这篇文章中,我简要地将我们时代之初的古代医学中关于食物的讨论置于背景之下,然后集中讨论一个独特的文献,阿雷塔乌斯对胃病的讨论。这篇文章包含了许多戏仿的元素,甚至怪诞的人物塑造,这些都在早期的资料中找不到。我详细介绍了文本的这些特征及其喜剧效果,并探讨了为什么古典医学中没有这种戏仿元素的问题。我认为,阿雷塔乌斯对这种疾病不同寻常的滑稽演绎揭示了公元前一世纪和公元后二世纪医学作为一种专业活动和技术文学流派的一些关键发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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