Humble Women, Powerful Nuns: A Female Struggle for Autonomy in a Men’s Church, by Kristien Suenens

Eline Huygens
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Abstract

century: a life of endless chaos, multiple exiles, and relocations. Given present-day scholarship of the psychology of migrants in general and, more particularly, of refugees and exiles, Martín’s accounts invite further study. Other topics include the peculiarly Spanish context requiring Martín’s astute navigation between loyalist Carlists, extreme integralists, and liberal nationalists (383). Martín’s visceral, bitter reaction to the end of Spain’s empire following the Spanish-American War might usefully be read alongside John McGreevy’s final chapter (“Manila, Philippines: Empire”) in American Jesuits and the World: How an Embattled Religious Order Made Modern Catholicism Global (Princeton, NJ: Princeton University Press, 2016). Beyond Spain, at exactly the same moment (1899–1901), Martín had to address France’s political earthquake following the Dreyfus Affair. Judging that Jesuits’ “efforts to protest our innocence” against “the cruelest and vilest libels” had failed (723), Martín needed to guide French Jesuits through their exile abroad (once again) and the confiscation of their properties (once again). Finally, Martín spent the last weeks of his life navigating Pope Pius X and the Roman Catholic Modernist Crisis. One of his final acts was the expulsion of George Tyrrell from the Jesuit order. It is understandable that, although Martín seems to have wanted his “showing up” eventually to be published, in the near term he entrusted its safety not to the official archives in Rome (as would be expected for a superior general’s writings), but to archives in his home province. Its survival of censorship and civil war is remarkable, and Schultenover’s modified format in English translation significantly expands its accessibility for scholars across the globe. It is an invaluable resource for historians of nineteenth-century Spain, modernization and laicism, church-state conflict, religion and religious life, mentalities and emotions.
《谦逊的女人,强大的修女:女性在男性教堂中为自治权而斗争》,Kristien Suenens著
世纪:无休止的混乱、多次流亡和搬迁的生活。鉴于目前对移民心理学的研究,尤其是对难民和流亡者的研究,Martín的叙述值得进一步研究。其他主题包括特殊的西班牙背景,需要马丁在忠诚的卡尔主义者、极端整合主义者和自由民族主义者之间敏锐地导航(383)。Martín对美西战争后西班牙帝国终结的发自内心的痛苦反应,可以与John McGreevy在《美国耶稣会士与世界:陷入困境的宗教秩序如何使现代天主教走向全球》(新泽西州普林斯顿:普林斯顿大学出版社,2016)中的最后一章(“菲律宾马尼拉:帝国”)一起阅读。在西班牙之外,就在同一时刻(1899–1901),马丁不得不应对德雷福斯事件后法国的政治地震。判断耶稣会士对“最残忍、最卑鄙的诽谤者”“抗议我们清白的努力”已经失败(723),马丁需要引导法国耶稣会士(再次)流亡海外并(再次)没收他们的财产。最后,马丁度过了他生命的最后几周,在教皇庇护十世和罗马天主教现代主义危机中游刃有余。他的最后行动之一是将乔治·泰瑞尔逐出耶稣会。可以理解的是,尽管马丁似乎希望他的“露面”最终被出版,但在短期内,他并没有将其安全委托给罗马的官方档案馆(正如对一位高级将军的著作所期望的那样),而是委托给他家乡省的档案馆。它在审查制度和内战中的幸存是了不起的,舒尔特诺弗修改后的英文翻译格式大大扩大了全球学者的可及性。对于19世纪西班牙、现代化和世俗主义、政教冲突、宗教和宗教生活、心态和情感的历史学家来说,这是一个宝贵的资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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