The Social Origins of Ideological Origins: Notes on the Historical Legacy of Bernard Bailyn

IF 0.1 4区 历史学 Q3 HISTORY
M. Peterson
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Abstract

B Bailyn, the influential and prolific historian of colonial and revolutionary America and the Atlantic world, died on August 7, 2020, at the age of ninety-seven. During his long teaching career at Harvard, he supervised more than seventy doctoral dissertations, my own among the last of them. In his retirement he served as mentor to hundreds more young scholars (366 to be precise), inviting them by the dozens to Cambridge each summer for the International Seminar on the History of the Atlantic World, which he founded and ran from 1995 to 2010. Bailyn’s passing marks the end of a long scholarly era, associated with the enormous expansion of American higher education and the explosion of intellectual energy in the United States after the Second World War. Upon his death, obituaries and editorials repeated a “just-so” story about Bailyn’s career and his influence on early American history. This story originated, I suspect, in graduate historiography seminars following the 1967 publication of Bailyn’s The Ideological Origins of the American Revolution, and has been reified across subsequent decades in review essays, doctoral dissertations, and the introductions to monographs.1 The
意识形态起源的社会起源:伯纳德·拜伦的历史遗产评注
B·拜伦是研究美国殖民地和革命以及大西洋世界的有影响力和多产的历史学家,于2020年8月7日去世,享年97岁。在他在哈佛的漫长教学生涯中,他指导了七十多篇博士论文,我的论文是其中最后的几篇。退休后,他又担任了数百名年轻学者(确切地说是366名)的导师,每年夏天邀请他们几十人到剑桥参加大西洋世界史国际研讨会。1995年至2010年,他创办了这个研讨会,并负责管理。拜林的去世标志着一个漫长的学术时代的结束,这个时代与美国高等教育的巨大扩张和二战后美国智力能量的爆发有关。在他死后,讣告和社论都重复着一个关于他的职业生涯和他对早期美国历史的影响的“一般”故事。我猜想,这个故事起源于1967年拜伦的《美国革命的意识形态起源》出版后的研究生史学研讨会,并在随后的几十年里在评论文章、博士论文和专著的介绍中得到了具体化的
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来源期刊
自引率
50.00%
发文量
31
期刊介绍: Contributions cover a range of time periods, from before European colonization to the present, and any subject germane to New England’s history—for example, the region’s diverse literary and cultural heritage, its political philosophies, race relations, labor struggles, religious contro- versies, and the organization of family life. The journal also treats the migration of New England ideas, people, and institutions to other parts of the United States and the world. In addition to major essays, features include memoranda and edited documents, reconsiderations of traditional texts and interpretations, essay reviews, and book reviews.
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