The Impact of Training Indigenous Facilitators for a Two-Eyed Seeing Research Treatment Intervention for Intergenerational Trauma and Addiction

IF 0.8 Q3 ANTHROPOLOGY
T. N. Marsh, D. Marsh, L. Najavits
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引用次数: 5

Abstract

Intergenerational trauma in Indigenous Peoples was not the result of a targeted event, but rather political and governmental policies inflicted upon entire generations. The resultant effects of these traumas and multiple losses include addiction, depression, anxiety, violence, self-destructive behaviors, and suicide, to name but a few. Traditional healers, Elders, and Indigenous facilitators agree that the reclamation of traditional healing practices combined with conventional interventions could be effective in addressing intergenerational trauma and substance use disorders. Recent research has shown that the blending of Indigenous traditional healing practices and the Western treatment model Seeking Safety resulted in a reduction of intergenerational trauma (IGT) symptoms and substance use disorders (SUD). This article focuses on the Indigenous facilitators who were recruited and trained to conduct the sharing circles as part of the research effort. We describe the six-day training, which focused on the implementation of the Indigenous Healing and Seeking Safety model, as well as the impact the training had on the facilitators. Through the viewpoints and voices of the facilitators, we explore the growth and changes the training brought about for them, as well as their perception of how their changes impacted their clients.
训练本土辅导员对双眼视觉研究的影响:代际创伤与成瘾的治疗干预
土著人民的代际创伤不是有针对性事件的结果,而是强加给整整几代人的政治和政府政策。这些创伤和多重损失的后果包括成瘾、抑郁、焦虑、暴力、自毁行为和自杀,仅举几例。传统治疗师、长老和土著促进者一致认为,将传统治疗方法与传统干预相结合,可以有效解决代际创伤和药物使用障碍。最近的研究表明,土著传统治疗实践和西方寻求安全的治疗模式相结合,减少了代际创伤(IGT)症状和物质使用障碍(SUD)。这篇文章的重点是作为研究工作的一部分,被招募和培训来进行分享圈的土著促进者。我们介绍了为期六天的培训,重点是实施土著康复和寻求安全模式,以及培训对辅导员的影响。通过主持人的观点和声音,我们探讨了培训给他们带来的成长和变化,以及他们对自己的变化如何影响客户的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
12
审稿时长
16 weeks
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