Inverse Trajectories: Elite Music and Dance in the Medieval Mediterranean World (ca. 400–1400)

Carl Davila
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Abstract

abstract:Despite some interchange between the two shores of the medieval Mediterranean world, particularly in Sicily and Iberia after about 1000 CE, one may distinguish differences in between the enjoyment of secular music between Christian upper classes and Islamic upper classes on the shores of the sea in this era. Where the Islamic world is concerned, a distinction may be drawn between an initially more sophisticated east, including Egypt, the Levant, Arabia, and especially Iraq, which inherited much from the Persian and Byzantine musical heritage and from Greek philosophy of music, and a culturally remote west (North Africa and Iberia) that received some impetus from the east and only later developed its own distinctive forms. The early history of these arts in the Christian lands is more obscure but comes into sharper focus after about 1200. The two histories can be seen as almost exactly the inverse of one another, as cultural and religious discourses produced quite different attitudes toward both music and dance.
反向轨迹:中世纪地中海世界的精英音乐和舞蹈(约400–1400)
摘要:尽管中世纪地中海世界的两个海岸之间,特别是公元1000年后的西西里岛和伊比利亚岛之间发生了一些交流,但人们可以区分这个时代海边的基督教上层阶级和伊斯兰上层阶级在享受世俗音乐方面的差异。就伊斯兰世界而言,可以区分最初更为复杂的东方,包括埃及、黎凡特、阿拉伯,尤其是伊拉克,它们继承了波斯和拜占庭的音乐遗产以及希腊的音乐哲学,以及一个文化偏远的西部(北非和伊比利亚),它受到了东部的一些推动,后来才发展出自己独特的形式。这些艺术在基督教土地上的早期历史更加模糊,但在大约1200年后变得更加突出。这两段历史几乎完全相反,因为文化和宗教话语对音乐和舞蹈产生了截然不同的态度。
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