KHOMEINI’S POLITICAL-RELIGIOUS APPROACH OF THE ‘IRANIAN NATION’

IF 0.5 0 RELIGION
Bogdana Todorova
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Abstract

The geographical position of Iran as a transit country between the Middle East, Central Asia and Caucasus, makes the Islamic Republic of Iran a new geostrategic factor with main influence to the future of the Islamic world and international world system. The Welayat-e-Faqih imposes serious changes in the government and society. Renovation of Islamic dogmas and their adaptation to changing conditions of the social-political life is the challenge to the Shiite clergy, who firmly follow the practices established by Imam Khomeini. His revolution carries not only the spirit of the Iranian modernization but also the pathos of social democracy. The “Theo-democratic” government is based on both the Islamic and democratic principles, and it can be said that due to the ideas of Ayatollah Khomeini, a unique new project – the national-Iranian project is arguably developed. There are the three aims of this project: the territorial integrity, national sovereignty and national prosperity of the country, intended to protect Muslims and establish Islamic government based on the Shi’ite principles. The Islamic revolution is an important event worldwide. It makes us rethink the current relation religion – politics, giving the first serious notice of taking political power by Islam.
霍梅尼的伊朗民族政治宗教观
伊朗作为中东、中亚和高加索之间的过境国的地理位置,使伊朗伊斯兰共和国成为一个新的地缘战略因素,对伊斯兰世界和国际世界体系的未来具有重大影响。法齐党对政府和社会进行了重大变革。更新伊斯兰教义,使其适应不断变化的社会政治生活条件,是对什叶派神职人员的挑战,他们坚定地遵循伊玛目霍梅尼建立的做法。他的革命不仅承载着伊朗现代化的精神,也承载着社会民主主义的悲情。“神权民主”政府建立在伊斯兰和民主原则的基础上,可以说,由于霍梅尼的想法,一个独特的新项目-国家-伊朗项目可以说是发展起来的。这个项目有三个目标:国家的领土完整、国家主权和国家繁荣,旨在保护穆斯林并建立基于什叶派原则的伊斯兰政府。伊斯兰革命是世界范围内的重大事件。它使我们重新思考当前宗教与政治的关系,第一次严肃地注意到伊斯兰教夺取政权。
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来源期刊
CiteScore
0.50
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0.00%
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审稿时长
8 weeks
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