Can the (Non-)Subaltern (Understand) Rap?: Rap as Vernacular Critical Theory

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
M. Ryynänen
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引用次数: 0

Abstract

abstract:It is relatively easy to produce a decent rap piece. Rap also has a long history as political culture. Whether people want feminist development or action against brutal capitalism—rap is there. Critical theory and political philosophy have always been a part of rap. In the 1990s MC Solaar quoted Umberto Eco and Jacques Derrida. Today, Princess Nokia rhymes on bell hooks. No other genre of popular music can come up with as strong a history on philosophy and critical theory. We have not, though, yet discussed the way rap lyrics themselves could be thought of as vernacular critical theory or philosophy. Besides attempting to do this, Ryynänen asks why philosophers and critical theorists do not recognize vernacular versions of their practice, presenting some of the ways rap works for social change.
(非)副官能听懂说唱吗?说唱作为白话批评理论
制作一首像样的说唱歌曲相对容易。说唱作为一种政治文化也有着悠久的历史。无论人们想要女权主义发展还是反对残酷的资本主义,说唱都在那里。批判理论和政治哲学一直是说唱音乐的一部分。在20世纪90年代,MC Solaar引用了翁贝托·艾柯和雅克·德里达的话。今天,诺基亚公主与铃铛挂钩押韵。没有其他类型的流行音乐可以在哲学和批评理论上有如此强大的历史。然而,我们还没有讨论说唱歌词本身可以被认为是白话批评理论或哲学的方式。除了试图做到这一点,Ryynänen询问为什么哲学家和批判理论家不承认他们的实践的白话版本,提出了说唱对社会变革的一些方式。
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来源期刊
Journal of Asia-Pacific Pop Culture
Journal of Asia-Pacific Pop Culture HUMANITIES, MULTIDISCIPLINARY-
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