The Racial Economy of Perception: Reading Black Sociality in the Nineteenth Century

IF 0.3 2区 文学 0 LITERATURE
A. Moskowitz
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引用次数: 0

Abstract

This article investigates a central problem for literary aesthetics in the nineteenth century: why literature won't directly represent Black revolution. It argues that in Blake; or, The Huts of America, Martin Delany thinks through the structural impossibility of conceptualizing a specifically Black sociality by continually refusing to depict Black revolution at the level of the plot. Instead, Blake ties together Black labor with revolution to suggest that within the context of the system of capital in the nineteenth century, Black labor's central role in the world economy renders the social nature of Black revolution similarly imperceptible. Blake reproduces this imperceptibility and unthinkability through its structure. The book, which is famously incomplete, ends just as a violent revolution is about to erupt in Cuba. Whether the final chapters were lost or never written in the first place, this article tracks how this same anticlimactic and nonrepresentational narrative mode is repeated throughout the novel. It suggests that these conspicuous absences serve as formal literary interventions that point toward the impossibility of thinking, sensing, and thereby representing a specifically Black sociality. The article explores how Delany adopts the literary technique of withholding used in the slave narrative to actively play with the formal and generic bounds of the novel and the slave narrative alike. By adopting this familiar technique, Delany asks what role the novel has within the African American literary tradition and what role fiction can play in interrogating the limits of a mode of political thought hemmed in by a racialized political economy.
感知的种族经济——解读19世纪的黑人社会
本文探讨了19世纪文学美学的一个中心问题:为什么文学不能直接表现黑人革命?它认为在布莱克;或者在《美国的小屋》中,马丁·德拉尼通过不断拒绝在情节层面上描绘黑人革命,思考了将黑人社会概念化的结构上的不可能性。相反,布莱克将黑人劳工与革命联系在一起,表明在19世纪资本制度的背景下,黑人劳工在世界经济中的核心作用使得黑人革命的社会性质同样难以察觉。布莱克通过它的结构再现了这种不可感知和不可想象。这本以不完整著称的书,在古巴即将爆发一场暴力革命时结束。不管最后几章是丢失了还是一开始就没有写,这篇文章追踪了这种虎头蛇尾和非代表性的叙事模式是如何在整部小说中重复出现的。它表明,这些明显的缺席作为正式的文学干预,指出了思考和感知的不可能性,从而代表了一个特定的黑人社会。本文探讨了德拉尼如何采用奴隶叙事中使用的含蓄的文学技巧,积极地玩弄小说和奴隶叙事的形式和一般界限。通过采用这种熟悉的技巧,德拉尼询问小说在非裔美国文学传统中扮演什么角色,以及小说在质疑被种族化的政治经济所包围的政治思想模式的局限性方面可以扮演什么角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
0
期刊介绍: Widely acknowledged as the leading journal in its field, Novel publishes essays concerned with the novel"s role in engaging and shaping the world. To promote critical discourse on the novel, the journal publishes significant work on fiction and related areas of research and theory. Recent issues on the early American novel, eighteenth-century fiction, and postcolonial modernisms carry on Novel"s long-standing interest in the Anglo-American tradition.
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