The Alternative Histories of Muslim Asia’s Urban Centres: De-Cosmopolitanisation and Beyond

Q3 Social Sciences
M. Marsden
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引用次数: 0

Abstract

Historians increasingly analyse the cultural diversity of life in the Afro-Eurasian arena of ‘Muslim dominion’ in terms of its cosmopolitanism. By contrast, critical scholarship has recently brought attention to declining levels of religious diversity in present-day Muslim Asia – a term that refers to Asia’s Muslim-majority population zones. This article, by contrast, explores the ongoing legacy of urban cosmopolitanism in Muslim Asia. It focuses on a small but lively community of Jews from the Afghan cities of Kabul and Herat, and does so in comparison to a considerably larger community of Jews from formerly Soviet Central Asian Republics, especially Uzbekistan and Tajikistan, who identify themselves as ‘Bukharan’. Investigating ethnographic material relating to Afghan and Bukharan Jewish communities based in New York, the article sheds light an alternative and ongoing history of cosmopolitanism in Muslim Asia. More broadly, it also argues that field research amongst migrant and diasporic communities from Muslim Asia living in the West can offer important insights into the afterlives of the region’s historic cities.
亚洲穆斯林城市中心的另类历史:去世界化及超越
历史学家越来越多地从世界主义的角度分析“穆斯林统治”的非欧亚舞台上生活的文化多样性。相比之下,批判性学术最近将注意力集中在当今穆斯林亚洲的宗教多样性水平下降上——这个术语指的是亚洲穆斯林人口占多数的地区。相比之下,本文探讨了穆斯林亚洲城市世界主义的持续遗产。它关注的是来自阿富汗城市喀布尔和赫拉特的一个小而活跃的犹太人社区,与来自前苏联中亚共和国,特别是乌兹别克斯坦和塔吉克斯坦的一个相当大的犹太人社区相比,他们认为自己是“布哈拉人”。通过调查与纽约的阿富汗和布哈拉犹太人社区有关的民族志材料,这篇文章揭示了亚洲穆斯林世界主义的另一种和持续的历史。更广泛地说,它还认为,对生活在西方的亚洲穆斯林移民和散居社区的实地研究,可以为该地区历史名城的后世提供重要的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Copenhagen Journal of Asian Studies
Copenhagen Journal of Asian Studies Social Sciences-Political Science and International Relations
CiteScore
1.80
自引率
0.00%
发文量
6
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