Balancing Competing Agendas

Q3 Arts and Humanities
I. Thyrêt
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引用次数: 0

Abstract

This article investigates how the first Siberian archbishop, Kiprian, successfully dealt with uncooperative local royal officials and unruly laymen refusing to submit to his ecclesiastical jurisdiction upon his arrival in Tobol’sk in 1621. Far away from the Muscovite capital and his adopted home, Novgorod the Great, where he had served as archimandrite of the Varlaam Khutynskii Monastery, Kiprian gently balanced central Muscovite influences on the nascent Orthodox religious culture in Siberia with spiritual symbols and rituals that he imported from Novgorod. Simultaneously, he promoted the creation of local religious traditions that emphasized the independent status of Siberia vis-à-vis the Muscovite realm. The seamless merging of these three aspects – Muscovite, Novgorodian, and Siberian – assured the tsar’s continued support for the Siberian archbishop and bolstered Kiprian’s spiritual authority in Siberia.
平衡相互竞争的议程
本文调查了第一位西伯利亚大主教基普里安如何在1621年抵达托博尔斯克时成功地处理了当地不合作的王室官员和拒绝服从其教会管辖的不守规矩的门外汉。Kiprian远离莫斯科首都和他的养家Novgorod the Great,他曾在那里担任Varlaam Khutynskii修道院的建筑师,他温和地平衡了莫斯科中部对西伯利亚新生东正教宗教文化的影响,以及他从Novgorod引进的精神象征和仪式。同时,他促进了当地宗教传统的创建,强调西伯利亚相对于莫斯科王国的独立地位。莫斯科人、诺夫哥罗德人和西伯利亚人这三个方面的无缝融合确保了沙皇对西伯利亚大主教的持续支持,并巩固了基普里安在西伯利亚的精神权威。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Canadian-American Slavic Studies
Canadian-American Slavic Studies Arts and Humanities-History
CiteScore
0.20
自引率
0.00%
发文量
19
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