Godforsakenness: ‘the scourge of God’ or hidden gift?

IF 0.3 0 RELIGION
Yulia Vintoniv
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引用次数: 0

Abstract

ABSTRACT The article offers a phenomenological study of the interpenetrating experiences of suffering and Godforsakenness from the perspective of ‘the scourge of God’, based on the works of Albert Camus. The study reveals the complexity and ambiguity of this experience and its transcendental significance as being ‘without God’, and invites eschatological and soteriological discussions. However, special attention is focused on understanding the suffering of humanity which manifests the quintessential experience of Godforsakenness. Suffering becomes a space of total vulnerability, not only before God but also before the neighbour and the Church. The experience of Godforsakenness also becomes a tool of apophatic theology and a sign of the reconciliation of suffering and God's love. In addition, the experience of Godforsakenness in suffering may produce original gifts: hope, solidarity, and faith as “confidence in what we hope for and assurance about what we do not see” (Hebrew 11, 1).
上帝的遗弃:“上帝的祸害”还是隐藏的礼物?
摘要本文以加缪的作品为基础,从“上帝的祸害”的角度,对苦难与上帝被遗弃的相互渗透的经历进行了现象学研究。该研究揭示了这种体验的复杂性和模糊性,以及它作为“没有上帝”的先验意义,并邀请了末世论和超验论的讨论。然而,特别关注的是理解人类的苦难,这体现了上帝的本质经验。苦难成为一个完全脆弱的空间,不仅在上帝面前,而且在邻居和教会面前。上帝被遗弃的经历也成为了神外神学的工具,也是痛苦与上帝之爱和解的标志。此外,上帝在苦难中的经历可能会产生最初的礼物:希望、团结和信仰,作为“对我们所希望的东西的信心和对我们所没有看到的东西的保证”(希伯来语11,1)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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发文量
44
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