Rape, Apotheosis, and Politics in Metamorphoses 14 and 15

IF 0.2 3区 历史学 N/A CLASSICS
ARETHUSA Pub Date : 2022-01-01 DOI:10.1353/are.2022.0002
Alicia Matz
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引用次数: 0

Abstract

Abstract:This paper examines apotheoses that occur in the last two books of Ovid’s Metamorphoses and argues that they are modeled after previous rapes from the poem. In the apotheosis of Julius Caesar, Ovid uses rapina to mean “deification,” a word only used elsewhere in the poem with the definition of “rape.” Similar language of snatching also occurs in the deification of Romulus. Aeneas’s apotheosis parallels rape through its evocation of nympholepsy. By insinuating that apotheosis is rape, Ovid seems to be commenting on the politicization of both rape and apotheosis in Roman mythmaking, especially for political reasons.
《变形记》第14章和第15章中的强奸、神化和政治
摘要:本文考察了奥维德《变形记》最后两本书中出现的神化现象,并认为它们是模仿了该诗中以前的强奸行为。在尤利乌斯·凯撒的神化中,奥维德使用拉皮纳来表示“神化”,这个词只在诗中的其他地方使用,定义为“强奸”。类似的抢夺语言也出现在罗穆卢斯的神化过程中。埃涅阿斯的神化与强奸相似,因为它唤起了若欲症。奥维德暗示神化就是强奸,似乎是在评论罗马神话中强奸和神化的政治化,尤其是出于政治原因。
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来源期刊
ARETHUSA
ARETHUSA CLASSICS-
CiteScore
0.30
自引率
0.00%
发文量
4
期刊介绍: Arethusa is known for publishing original literary and cultural studies of the ancient world and of the field of classics that combine contemporary theoretical perspectives with more traditional approaches to literary and material evidence. Interdisciplinary in nature, this distinguished journal often features special thematic issues.
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