The Last Conspiracy: Sabbat, Apocalypse, and Anti-Catholicism in English Demonological Treatises (C. 1587–1648)

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
A. Mendez
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引用次数: 0

Abstract

Abstract:The elaborated concept of witchcraft, one of the intellectual foundations of Early Modern European witch-hunts, has frequently been considered marginal or even absent from English elite demonological discourse, which was usually assumed to be a moderate or an incomplete version of the continental theorizations about witches and demons produced during the same period. This article aims to demonstrate that both the core elements of the sabbat stereotype and the belief in the idea of a diabolical conspiracy to overthrow Christian society were crucial to the representation of witchcraft fashioned in English demonological treatises between 1587 and 1648. The use of these ideas in England, however, had distinctive features. I suggest that the intellectual and cultural context of English Reformation, particularly the development of apocalyptic ideas and anti-Catholicism, determined the English conceptualization of witchcraft as a conspiracy.
最后的阴谋:安息日、天启和英国鬼神论中的反天主教(C. 1587-1648)
摘要:精心阐述的巫术概念是欧洲早期现代猎巫活动的知识基础之一,在英国精英民族学话语中经常被认为是边缘的,甚至是不存在的,而这通常被认为是同一时期产生的关于女巫和恶魔的大陆理论的温和或不完整版本。这篇文章旨在证明,军刀刻板印象的核心元素和对推翻基督教社会的恶魔阴谋的信念,对1587年至1648年间英国民俗学论文中形成的巫术的表现至关重要。然而,这些思想在英国的使用却有其独特的特点。我认为,英国宗教改革的知识和文化背景,特别是启示录思想和反天主教的发展,决定了英国人将巫术概念化为阴谋。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Magic Ritual and Witchcraft
Magic Ritual and Witchcraft HUMANITIES, MULTIDISCIPLINARY-
CiteScore
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38
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