Pragmatic Necessity over Scriptural Guidelines: Basil of Seleucia and the Swearing of Oaths at Later Roman Church Councils

IF 0.5 3区 哲学 Q1 HISTORY
Michael Wuk
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引用次数: 0

Abstract

Abstract:This article considers the late antique episcopal prioritization of pragmatism over strict adherence to the rules of Christianity. The need to choose between following the scriptures and bending to more immediate concerns often arose in relation to the practice of oath-swearing, which had been forbidden by Jesus (Matt 5.33–37) but was nonetheless a regular feature of ecclesiastical affairs. To explore this dilemma, this paper focuses on the proceedings of several fifth-century church councils and the actions of Basil, bishop of Seleucia, Isauria. At an ecclesiastical meeting in 449, Basil refused to swear an oath and cited Jesus's proscription in explanation. Not only was this objection highly irregular in the context of church councils, however, but Basil himself later demanded that his episcopal colleagues take oaths at the Council of Chalcedon in 451. A closer examination of Basil's apparent vacillation on the acceptability of oath-swearing suggests that the bishop's initial objection to the practice was motivated by episcopal politics, rather than his religious principles. Even though later Roman bishops were often held up as obedient followers of God's commands, these senior clergymen regularly bowed to the necessity of oath-taking, thereby prioritizing the practical ahead of the scriptural.
圣经准则之上的语用必要性:塞琉古的巴西尔与后来罗马教会会议的宣誓
摘要:本文探讨了古代晚期的主教优先考虑实用主义,而不是严格遵守基督教的规则。在遵循圣经和屈服于更直接的关注之间做出选择的需要经常出现在与宣誓有关的实践中,这是耶稣所禁止的(马太福音5.33-37),但仍然是教会事务的常规特征。为了探讨这一困境,本文将重点放在五世纪几次教会会议的程序和伊索里亚塞琉西亚主教巴兹尔的行动上。在公元449年的一次教会会议上,巴兹尔拒绝宣誓,并引用耶稣的禁令作为解释。然而,这种反对不仅在教会会议的背景下极不规范,而且巴兹尔本人后来也要求他的主教同事在451年的卡尔西顿会议上宣誓。仔细研究一下巴兹尔对宣誓就职的可接受性的明显摇摆,就会发现主教最初反对这种做法是出于主教的政治动机,而不是他的宗教原则。尽管后来的罗马主教经常被认为是上帝命令的服从者,但这些高级神职人员经常屈服于宣誓的必要性,从而优先考虑实际情况而不是圣经。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
33
期刊介绍: The official publication of the North American Patristics Society (NAPS), the Journal of Early Christian Studies focuses on the study of Christianity in the context of late ancient societies and religions from c.e. 100-700. Incorporating The Second Century (an earlier publication), the Journal publishes the best of traditional patristics scholarship while showcasing articles that call attention to newer themes and methodologies than those appearing in other patristics journals. An extensive book review section is featured in every issue.
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