Hythlodaeus' Second Marathon Sentence of 926 Words and the “Contextual Launch” of the Utopia

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
MOREANA Pub Date : 2021-12-01 DOI:10.3366/more.2021.0101
Gerald Malsbary
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引用次数: 0

Abstract

This article is a follow-up to a previous one in Moreana 51 (2014), which provided a detailed analysis of the immediately preceding 464-word sentence. The two sentences placed near the end of Utopia I work together to illustrate the political wisdom (in both domestic and foreign affairs) which the fictional Hythlodaeus has acquired in his travels, and at the same time encourage readers of Utopia to look forward to, and to accept the wisdom of the Utopians way of life as a positive model for Europe. There is an undoubted harmony between the sensible practices of the “Achorians” and “Macarians” and More's political philosophy as revealed in his epigrams. Nevertheless, the two long sentences also function as praeambula to the full-length account of the Utopians, and they are meant to guide our interpretation. The details of their structure, here analyzed, bring about certain rhetorical effects. In a crescendo of irony, the long sentences establish a rather peculiar character for Hythlodaeus as the sole narrator of Utopia II: he is an independent, utterly frank witness to this fictional “reality” of More's creation, and by the end of Utopia I we readers are prepared to listen to Utopia II with very critical ears indeed.
Hythlodaeus的《926词马拉松第二句》与乌托邦的“语境启动”
这篇文章是Moreana 51(2014)上一篇文章的后续,该文章对前面的464个单词的句子进行了详细的分析。我在《乌托邦》结尾的两句话共同说明了虚构的希特洛代斯在旅行中获得的政治智慧(国内事务和外交事务),同时鼓励《乌托邦》的读者期待并接受乌托邦式生活方式的智慧,将其作为欧洲的积极模式。正如莫尔的警句所揭示的那样,“阿克里安派”和“马卡里安派”的明智做法与他的政治哲学之间无疑存在着一种和谐。尽管如此,这两个长句也起到了乌托邦主义者长篇叙述的序言作用,它们旨在指导我们的解释。通过对其结构细节的分析,可以达到一定的修辞效果。在一种渐强的讽刺中,这些长句子为Hythlodaeus作为《乌托邦II》的唯一叙述者确立了一个相当独特的角色:他是一个独立的、完全坦率的见证人,见证了莫尔创造的虚构的“现实”,在《乌托邦I》的结尾,我们读者已经准备好用非常挑剔的耳朵听《乌托邦II》了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
MOREANA
MOREANA MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.10
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8
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