التدليسُ" أقسامُه وفروعُها: دراسةٌ تأصيليةٌ تطبيقيةٌ

S. Ghouri
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Abstract

‘Ulūm al Ḥadīth (i.e., sciences of Ḥadīth) are considered one of the noblest Islamic sciences because they give the learner aware about the principles necessary for accepting or rejecting Ḥadīth based on the status of sanad (line of narrators) and matn (narrated text). Through these sciences, Ṣaḥīḥ and Ḍa’īf of Sunnah can be known. One of the important topics of these sciences (through which a judgment can be made whether sanad is muttasil (i.e., thoroughly connected) or mursal, and then knowing that Ḥadīth is Ṣaḥīh or Ḍa’īf is called Tadlīs which refers, as per the nomenclature of Ḥadīth scholars, on narrator’s hiding a defect in sanad and improve its apparent view. Hence, this type is considered one of the most delicate and important types of Ḥadīth sciences because it contains cover-up, ambiguousness, illusion and disguise. Whoever wrote, in the past or present, about scholars of Ḥadīth had discussed about tadlīs and its types. However, discussion in their books was concise and very short so the readers do not get a comprehensive and clear picture of the same. Further, their discussion did not introduce all types and branches of tadlīs with illustrative examples. This research presents a brief study on tadlīs highlighting its main aspects, introducing its main types and branches with illustrative examples to each of them and giving the judgement for each of them. The researcher applied inductive and analytical research approaches in the study. Inductive approach was aimed to collect information about tadlīs and its types from the classical and modern resources of Ḥadīth sciences. Analytical approach was applied in analyzing views of some scholars in this type, sections and branches.
欺诈他的部门和分支:应用虚拟研究
‘Ulúm alḤadīth(即Ḥadīth)被认为是最崇高的伊斯兰科学之一,因为它们让学习者意识到接受或拒绝所必需的原则Ḥadīth基于sanad(叙事者的台词)和matn(叙事文本)的地位。通过这些科学,Ṣ一ḥīḥ 和ḌSunnah的aīf是已知的。这些科学的一个重要主题(通过它可以判断sanad是muttasil(即完全相连)还是mursal,然后知道Ḥ阿地Ṣ一ḥīh或Ḍa’īf被称为Tadlīs,根据Ḥadīth学者对叙述者在sanad中隐藏的缺陷进行了研究,并对其表观进行了改进。因此,这种类型被认为是Ḥadīth科学,因为它包含了掩盖、模糊、幻觉和伪装。无论是过去还是现在,谁写的都是关于Ḥadīth曾讨论过tadlī及其类型。然而,他们书中的讨论简明扼要,因此读者无法全面、清晰地了解这一点。此外,他们的讨论并没有用例证来介绍tadlīs的所有类型和分支。本研究对tadlīs进行了简要的研究,突出了其主要方面,介绍了其主要类型和分支,并举例说明了每一种类型和分支的情况,并对每一种进行了判断。研究人员在研究中采用了归纳和分析研究方法。归纳法旨在从Ḥadīth科学。运用分析方法对部分学者的这一类型、部分和分支的观点进行了分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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