TRADISI NGAJAHUL: Fikih Pemakaman dan Kohesi Sosial Pada Masyarakat Muslim Priangan

Y. Suryana
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引用次数: 2

Abstract

This paper presents an analysis of the death rituals carried out by Muslims in the Priangan region known as ngajahul. Ngajahul is done on the sixth or seventh day after death. Analysis of the ritual of death illustrates that the ritual of death is not only a spiritual-fiqhiyyah aspect, but also has a role in describing social relations. The graveyard that lay in the cemetery, not only shows the grave, but also describes the relationship between the deceased, the family and the social environment. This research in a sociological perspective produces the concept that the rituals of death and society, especially Muslim societies in various aspects are referred to as containing social cohesion. This concept illustrates that death rituals are not as depicted in recitation forums that see death rituals as a tradition laden with rituals that are spiritually nuanced. Ngajahul is a tradition that produces social interaction and involvement in social life that is produced simultaneously. Key Words : Ngajahul, Ritual, Social cohesion, fiqhiyyah
传统:修复穆斯林普兰甘社会的社会埋葬与凝聚力·全球之声
本文分析了穆斯林在被称为ngajahul的Priangan地区进行的死亡仪式。Ngajahul是在死后的第六天或第七天完成的。对死亡仪式的分析表明,死亡仪式不仅是一个精神层面,而且在描述社会关系方面也有作用。躺在墓地里的墓地,不仅展示了坟墓,而且描述了死者、家庭和社会环境之间的关系。这项从社会学角度进行的研究产生了这样一个概念,即死亡仪式和社会,特别是穆斯林社会在各个方面都被称为包含社会凝聚力。这一概念表明,死亡仪式并不像背诵论坛中所描述的那样,背诵论坛将死亡仪式视为一种传统,充满了精神上微妙的仪式。Ngajahul是一种同时产生社会互动和参与社会生活的传统。关键词:Ngajahul,仪式,社会凝聚力,fiqhiyyah
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