Fiery rituals among the Alanian population of the Saltov culture of the Seversky Donets Basin (based on materials from catacomb cemeteries)

IF 0.3 4区 历史学 0 ARCHAEOLOGY
V. Aksionov
{"title":"Fiery rituals among the Alanian population of the Saltov culture of the Seversky Donets Basin (based on materials from catacomb cemeteries)","authors":"V. Aksionov","doi":"10.15407/archaeologyua2020.04.028","DOIUrl":null,"url":null,"abstract":"One of the typical features of the funeral rite of the Alanian population of the Saltov culture is the sprinkling of the burial chamber floor with a layer of charcoal. Paired (male + female) burials on coal bedding S. A. Pletneva considered as burials of couples in which coal was a symbol of “posthumous marriage”. The presence of coal bedding in solitary burials in the catacombs Nos. 6, 9, 11, 13, 17 of Rubizhan and the catacombs Nos. 1, 10 of the Staro-Saltov burial grounds allows us to offer a different interpretation of this feature of the Alanian funeral rite. At these cemeteries, the dominant type of burial structure was the catacombs with a longitudinal chamber in relation to the dromos, which were used by the Sarmatian-Alans often for one-time rather than family burials. Thus, taking into account ethnographic materials on Ossetians, it can be suggested that the initial sprinkling of charcoal on the floor of the burial chamber was associated with the rite of endowing the dead person with a “part of the family fire”, which was to ensure the unity of the dead people with their living relatives. In this context, the sprinkling of charcoal from the family hearth on the floor of the burial chamber should be considered as a desire to provide the deceased with the necessary heat and light, and thus turn the grave into a full-fledged otherworldly home, which, if necessary, could accept new deceased relatives. This assumption is confirmed by paired and collective burials at the Upper-Saltov burial ground, in which coal bedding was made only under one of the people buried in the chamber. At the same time, bodies of people were laid on the coal bedding, regardless of their gender (male, female) and age (children, adults). The use of charcoal to dry the chamber floor in adverse weather conditions before placing the bodies of a deceased person cannot be excluded.","PeriodicalId":46362,"journal":{"name":"ARCHAEOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"ARCHAEOLOGY","FirstCategoryId":"1090","ListUrlMain":"https://doi.org/10.15407/archaeologyua2020.04.028","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
引用次数: 0

Abstract

One of the typical features of the funeral rite of the Alanian population of the Saltov culture is the sprinkling of the burial chamber floor with a layer of charcoal. Paired (male + female) burials on coal bedding S. A. Pletneva considered as burials of couples in which coal was a symbol of “posthumous marriage”. The presence of coal bedding in solitary burials in the catacombs Nos. 6, 9, 11, 13, 17 of Rubizhan and the catacombs Nos. 1, 10 of the Staro-Saltov burial grounds allows us to offer a different interpretation of this feature of the Alanian funeral rite. At these cemeteries, the dominant type of burial structure was the catacombs with a longitudinal chamber in relation to the dromos, which were used by the Sarmatian-Alans often for one-time rather than family burials. Thus, taking into account ethnographic materials on Ossetians, it can be suggested that the initial sprinkling of charcoal on the floor of the burial chamber was associated with the rite of endowing the dead person with a “part of the family fire”, which was to ensure the unity of the dead people with their living relatives. In this context, the sprinkling of charcoal from the family hearth on the floor of the burial chamber should be considered as a desire to provide the deceased with the necessary heat and light, and thus turn the grave into a full-fledged otherworldly home, which, if necessary, could accept new deceased relatives. This assumption is confirmed by paired and collective burials at the Upper-Saltov burial ground, in which coal bedding was made only under one of the people buried in the chamber. At the same time, bodies of people were laid on the coal bedding, regardless of their gender (male, female) and age (children, adults). The use of charcoal to dry the chamber floor in adverse weather conditions before placing the bodies of a deceased person cannot be excluded.
Seversky Donets盆地Saltov文化中阿拉尼亚人的激烈仪式(基于地下墓地的材料)
萨尔托夫文化中阿拉尼亚人葬礼的典型特征之一是在墓室地板上撒上一层木炭。成对(男性+女性)埋葬在煤床上S.A.Pletneva被认为是夫妇的坟墓,其中煤炭是“死后婚姻”的象征。Rubijan的6号、9号、11号、13号、17号地下墓穴和Staro Saltov墓地的1号、10号地下墓穴中单独埋葬的煤层使我们能够对阿兰葬礼的这一特征做出不同的解释。在这些墓地,主要的埋葬结构类型是带有与dromos相关的纵向墓室的地下墓穴,萨尔马提亚阿兰人经常将其用于一次性埋葬,而不是家庭埋葬。因此,考虑到关于奥塞梯人的民族志材料,可以认为,最初在墓室地板上撒木炭与赋予死者“家庭火的一部分”的仪式有关,这是为了确保死者与其在世亲属的团结。在这种情况下,从家庭壁炉在墓室地板上洒木炭应该被视为一种愿望,为死者提供必要的热和光,从而将坟墓变成一个完整的超凡脱俗的家,如果必要,可以接纳新的已故亲属。这一假设通过上萨尔托夫墓地的成对和集体埋葬得到了证实,在该墓地中,只有一名埋葬在墓室中的人下方才有煤层。与此同时,人们的尸体被放在煤床上,不分性别(男性、女性)和年龄(儿童、成年人)。在放置死者尸体之前,不能排除在恶劣天气条件下使用木炭干燥墓室地板的情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
ARCHAEOLOGY
ARCHAEOLOGY ARCHAEOLOGY-
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信