{"title":"The Relationship between God’s Gender, Gender System Justification and Sexism","authors":"S. Howard, D. Oswald, M. Kirkman","doi":"10.1080/10508619.2020.1737420","DOIUrl":null,"url":null,"abstract":"ABSTRACT Behavioral scientists and feminist theologians have long theorized that religions that primarily conceptualize God (and other divine authority figures) as male can legitimatize the social and political authority of men in society, as well as legitimatize and rationalize gender inequality. In the current study, we examined the relationship between gendered God concepts, Gender Specific System Justification and Ambivalent Sexism. In Studies 1 and 2 we found that individuals with male God concepts were higher in Gender Specific System Justification, hostile sexism (Study 1 and 2) and benevolent sexism (Study 2). In Study 3 we explored the causal relationship between gendered God concepts, Gender Specific System Justification and Ambivalent Sexism using a priming manipulation. Results revealed that individuals primed to think about God as male (vs female) were more likely to support the gender status quo. The effects found across all three studies did not differ across participant gender. Both men and women who conceptualized God as male or were primed with a male image of God were higher in Gender Specific System Justification than other gendered conceptualizations of God. Taken together these results suggest that male God concepts may reinforce the gender status quo. Implications, limitations and future research directions are discussed.","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":null,"pages":null},"PeriodicalIF":1.7000,"publicationDate":"2020-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10508619.2020.1737420","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal for the Psychology of Religion","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1080/10508619.2020.1737420","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"PSYCHOLOGY, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 5
Abstract
ABSTRACT Behavioral scientists and feminist theologians have long theorized that religions that primarily conceptualize God (and other divine authority figures) as male can legitimatize the social and political authority of men in society, as well as legitimatize and rationalize gender inequality. In the current study, we examined the relationship between gendered God concepts, Gender Specific System Justification and Ambivalent Sexism. In Studies 1 and 2 we found that individuals with male God concepts were higher in Gender Specific System Justification, hostile sexism (Study 1 and 2) and benevolent sexism (Study 2). In Study 3 we explored the causal relationship between gendered God concepts, Gender Specific System Justification and Ambivalent Sexism using a priming manipulation. Results revealed that individuals primed to think about God as male (vs female) were more likely to support the gender status quo. The effects found across all three studies did not differ across participant gender. Both men and women who conceptualized God as male or were primed with a male image of God were higher in Gender Specific System Justification than other gendered conceptualizations of God. Taken together these results suggest that male God concepts may reinforce the gender status quo. Implications, limitations and future research directions are discussed.
期刊介绍:
The International Journal for the Psychology of Religion (IJPR) is devoted to psychological studies of religious processes and phenomena in all religious traditions. This journal provides a means for sustained discussion of psychologically relevant issues that can be examined empirically and concern religion in the most general sense. It presents articles covering a variety of important topics, such as the social psychology of religion, religious development, conversion, religious experience, religion and social attitudes and behavior, religion and mental health, and psychoanalytic and other theoretical interpretations of religion. The journal publishes research reports, brief research reports, commentaries on relevant topical issues, book reviews, and statements addressing articles published in previous issues. The journal may also include a major essay and commentaries, perspective papers of the theory, and articles on the psychology of religion in a specific country.