When Is a Moabite a Moabite? Selectivity, Stereotypes, and Identity in the Gemeindegesetz, Deut. 23:2–9 [Eng 1–8]

IF 0.1 0 RELIGION
Daniel C. Timmer
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引用次数: 0

Abstract

This article argues that the Gemeindegesetz’s exclusion of Ammonites and Ammonites from the qahal-YHWH, like its inclusion of Edomites and Egyptians, is not based on ethnobiology or essentialist ethnicity. It draws on social identity and stereotyping theory to explore the text’s characterization of these different groups, and proposes that the salience of moral-behavioral features subordinates but does not efface ethnic and other factors. This interpretation is also integrated with approaches to identity for Israelites and non-Israelites elsewhere in Deuteronomy.
什么时候摩押人是摩押人?选择性、刻板印象与身份认同——以《社会科学》为例,申命记23:2-9[英文版]
本文认为,Gemeinedegesetz将亚扪人和亚扪人排除在qahal YHWH之外,就像它将埃多米特人和埃及人包括在内一样,并不是基于民族生物学或本质主义种族。它借鉴社会认同和刻板印象理论来探讨文本对这些不同群体的刻画,并提出道德行为的显著性具有从属性,但并不抹杀种族等因素。这一解释也与申命记中其他地方对以色列人和非以色列人身份认同的方法相结合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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21
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