Sentimental Activism as Queer-Feminist Documentary Practice; or, How to Make Love in a Room Full of People

IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION
Feng-Mei Heberer
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引用次数: 1

Abstract

This article explores the possibilities for activist intervention through documentary media at a time when rhetorics of rights and recognition are increasingly appropriated into nationalist state projects, capitalist expansion, and a Northern hemispheric vision of the “good world.” It asks: How do activist media (makers) respond to the appropriation of liberal values? What language—visual, affective, political—do they use to remain morally and aesthetically legible to a wider public and majoritarian decision-makers while insisting on the need for structural transformation? To work through these questions, the article studies the documentary work of queer-feminist migrant labor activism in East Asia. This work offers particularly valuable insight into a strategy summarized here as sentimental activism: the simultaneous repetition and radical decentering of liberal rights discourse and its sensorium of human legibility. While critiques of sentimental affect as manipulative political instrument are numerous, this article probes under what conditions sentimental aesthetics might refuse to repeat and transform the normative paradigms stipulating who deserves rights and recognition in the first place. In focusing on Lesbian Factory (dir. Susan Chen, 2010), a documentary by the Taiwan International Workers’ Association on the collaborative effort of Taiwanese activists and queer Filipina migrant workers to push for better migrant labor rights, this article tracks how the documentary deploys a sentimental lexicon of rights and recognition for transformative ends: to center queer female migrant workers as historical protagonists in struggles for social justice and transformation and as an inspirational source for radical aesthetics.
情感行动主义作为酷儿女性主义纪录片实践或者,如何在满屋子的人里做爱
当权利和承认的修辞越来越多地被民族主义国家项目、资本主义扩张和北半球“美好世界”的愿景所利用时,本文探讨了通过纪实媒体进行积极干预的可能性。它的问题是:激进的媒体(制造者)如何回应自由主义价值观的挪用?他们用什么语言——视觉的、情感的、政治的——来保持更广泛的公众和多数主义决策者在道德和美学上的可读性,同时坚持结构转型的需要?为了解决这些问题,本文研究了东亚酷儿女权主义移民劳工运动的纪录片作品。这项工作提供了特别有价值的见解,在这里总结为感性行动主义的策略:自由权利话语的同时重复和激进的去中心化及其对人类易读性的感觉。虽然对情感作为操纵性政治工具的批评很多,但本文探讨了在什么条件下,情感美学可能会拒绝重复和改变规定谁首先应该获得权利和承认的规范范式。在关注女同性恋工厂(导演)。陈苏珊(Susan Chen, 2010)是台湾国际劳工协会的一部纪录片,讲述台湾维权人士与菲律宾酷儿移工共同努力争取更好的移工权利,本文追踪这部纪录片如何运用权利与认同的情感词汇,以达到变革的目的:将酷儿女性农民工作为争取社会正义和变革的历史主角,以及激进美学的灵感来源。
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来源期刊
CAMERA OBSCURA
CAMERA OBSCURA FILM, RADIO, TELEVISION-
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: Since its inception, Camera Obscura has devoted itself to providing innovative feminist perspectives on film, television, and visual media. It consistently combines excellence in scholarship with imaginative presentation and a willingness to lead media studies in new directions. The journal has developed a reputation for introducing emerging writers into the field. Its debates, essays, interviews, and summary pieces encompass a spectrum of media practices, including avant-garde, alternative, fringe, international, and mainstream. Camera Obscura continues to redefine its original statement of purpose. While remaining faithful to its feminist focus, the journal also explores feminist work in relation to race studies, postcolonial studies, and queer studies.
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