Reconstruction of Traditional New Year's Rites in the Work of Student Folklore Group

Raisa Tsapun, V. Sinelnikova
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引用次数: 0

Abstract

The purpose of the article is to highlight the Ukrainian New Year’s Carnival rite Malanka, which is best preserved today in the Carpathian region, primarily in the Bukovyna and Galician parts of the Hutsulshchyna region; to characterize the main elements of the ritual performance and to reconstruct it using ethnographic sources collected by students of the Folklore Department of the Rivne State Institute of Culture (now Rivne State University of the Humanities) in the 1980s and 1990s. Research methodology. In the process of searching and analyzing the relevant literature, music-theoretical and source studies methods were used. In the process of collecting folklore and ethnographic material on the state of the Malanka traditions’ preservation, field methods were used, including interviews, observation, etc. with further primary processing of materials in the conditions of a field folklore expedition, decoding (transcribing), archiving of materials and direct rehearsal and stage performance reconstruction. The comparative and analytical method was used to substantiate the conclusions. Scientific novelty of the research. The article reveals the role and significance of the New Year’s Carnival rite Malanka and its influence on the formation of spiritual culture in the student community. Conclusions. In the Ukrainian traditional culture, such a New Year’s Carnival rite as Malanka makes it possible to realize the unity of man and nature. This holiday, in its essence, reflects the worldview of Ukrainians and emphasizes their identity and originality among other Slavic peoples. In the past, it served as a censor of moral norms, actions and behaviour of peasant community members. Unfortunately, the object under study has already passed into the phenomena of entertaining staged carnival and mask culture and has lost its deep semantics. That is why it is so important to reconstruct this example of the spiritual culture of the ancient Slavs in order not to break the connection between the culture of ancient ancestors and the present.
学生民俗小组工作中传统新年仪式的重构
这篇文章的目的是强调乌克兰的新年狂欢仪式马兰卡,它今天在喀尔巴阡地区保存得最好,主要是在胡苏尔什奇纳地区的布科维纳和加利西亚地区;描述仪式表演的主要元素,并使用里文州立文化学院(现为里文州立人文大学)民俗系学生在20世纪80年代和90年代收集的民族志资料对其进行重建。研究方法。在对相关文献进行检索和分析的过程中,运用了音乐理论和音源研究的方法。在收集关于马兰卡传统保存状况的民俗学和民族志材料的过程中,使用了实地方法,包括采访、观察等,并在实地民俗学考察、解码(转录)、材料归档以及直接排练和舞台表演重建的条件下对材料进行了进一步的初步处理。采用比较和分析的方法来证实结论。研究的科学新颖性。本文揭示了新年狂欢仪式马兰卡的作用和意义,以及它对学生群体精神文化形成的影响。结论。在乌克兰传统文化中,马兰卡这样的新年狂欢仪式使人与自然的统一成为可能。这个节日从本质上反映了乌克兰人的世界观,并强调了他们在其他斯拉夫民族中的身份和独创性。过去,它是对农民社区成员的道德规范、行为和行为的审查机构。遗憾的是,研究对象已经进入娱乐性的舞台狂欢和面具文化现象,并失去了深层的语义。这就是为什么重建古代斯拉夫人精神文化的例子如此重要,以免打破古代祖先文化与现在文化之间的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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