Turismo religioso, adventismo e lugares de memória

IF 0.1 0 RELIGION
Rodrigo Follis
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引用次数: 0

Abstract

Halbwachs poses three possibilities of constitution of a religious group's oficial memory, namely 1) an event; 2) a person; o, 3) a geographical location. That author considers that a geographical space will always be the best option, due to its materiality to provide a less ephemeral memory construction. Thus, it is possible to emphasize the importance that the most diverse Christian denominations focus their efforts in strengthening religious tourism. As a case study, and within this theoretical basis, this article analyzes Seventh-day Adventism through its official magazine in Brazil, Revista Adventista , in an attempt to understand how that magazine has recently articulated the importance of places of memory of the movement and has opened itself to religious tourism, even if in an embryonic way. It concludes with an alert that the Adventist constituent memory, as well as any other religious group, must be constantly re-weighed and retransmitted to the members. And memory locations, along with religious tourism, can help maintain this project.
宗教旅游,基督复临安息日会和纪念场所
Halbwachs提出了宗教团体官方记忆构成的三种可能性,即1)事件;2)人;3)地理位置。作者认为地理空间永远是最好的选择,因为它的物质性提供了一个不那么短暂的记忆结构。因此,有可能强调最多样化的基督教教派集中力量加强宗教旅游的重要性。作为一个案例研究,并在此理论基础上,本文通过其在巴西的官方杂志《基督复临安息日》来分析基督复临安息日会,试图理解该杂志最近是如何阐明该运动记忆地的重要性,并向宗教旅游开放的,即使是以萌芽的方式。它最后警告说,基督复临信徒的组成记忆,以及任何其他宗教团体,必须不断地重新衡量和重新传递给成员。记忆地点,以及宗教旅游,可以帮助维护这个项目。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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