Do Time and Language Matter in IR?: Nishida Kitaro’s non-Western discourse of philosophy and politics

IF 0.1 Q4 INTERNATIONAL RELATIONS
K. Shimizu
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引用次数: 6

Abstract

The Kyoto School of philosophy has recently come to be seen as one of the sources that gave rise to non-Western international relations (IR). Despite the high regard with which this philosophy is held, there is a dark side to the School’s history; this is especially important in terms of critically engaging in IR as an academic discipline because it supposedly provides a cautionary tale to the contemporary literature of alternative IR theories, and non-Western IRT in particular. This paper strives to clarify Nishida Kitaro’s involvement in the wartime regime with a particular focus on the inherent and contradictory relationship between being and language. I will do so by critically investigating Nishida’s experience of involvement in the wartime regime by utilising his very concept of the eternal present. In other words, I will criticise Nishida’s politics by employing his philosophy.
时间和语言在IR中重要吗?西田北太郎关于哲学和政治的非西方话语
最近,京都哲学学派被视为非西方国际关系(IR)的起源之一。尽管这一哲学受到高度重视,但学院的历史也有阴暗的一面;就批判性地将IR作为一门学术学科而言,这一点尤其重要,因为它应该为当代文献中的替代IR理论,特别是非西方IR理论提供一个警示故事。本文试图厘清西田北太郎对战时政权的介入,并特别关注存在与语言之间固有的矛盾关系。我将通过批判性地调查西田参与战时政权的经历,利用他的永恒现在的概念来做到这一点。换句话说,我将利用西田的哲学来批评他的政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Korean Journal of International Studies
Korean Journal of International Studies INTERNATIONAL RELATIONS-
CiteScore
0.30
自引率
0.00%
发文量
11
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