{"title":"Do Time and Language Matter in IR?: Nishida Kitaro’s non-Western discourse of philosophy and politics","authors":"K. Shimizu","doi":"10.14731/KJIS.2018.04.16.1.99","DOIUrl":null,"url":null,"abstract":"The Kyoto School of philosophy has recently come to be seen as one of the sources that gave rise to non-Western international relations (IR). Despite the high regard with which this philosophy is held, there is a dark side to the School’s history; this is especially important in terms of critically engaging in IR as an academic discipline because it supposedly provides a cautionary tale to the contemporary literature of alternative IR theories, and non-Western IRT in particular. This paper strives to clarify Nishida Kitaro’s involvement in the wartime regime with a particular focus on the inherent and contradictory relationship between being and language. I will do so by critically investigating Nishida’s experience of involvement in the wartime regime by utilising his very concept of the eternal present. In other words, I will criticise Nishida’s politics by employing his philosophy.","PeriodicalId":41543,"journal":{"name":"Korean Journal of International Studies","volume":"16 1","pages":"99-119"},"PeriodicalIF":0.1000,"publicationDate":"2018-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"6","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Korean Journal of International Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14731/KJIS.2018.04.16.1.99","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"INTERNATIONAL RELATIONS","Score":null,"Total":0}
引用次数: 6
Abstract
The Kyoto School of philosophy has recently come to be seen as one of the sources that gave rise to non-Western international relations (IR). Despite the high regard with which this philosophy is held, there is a dark side to the School’s history; this is especially important in terms of critically engaging in IR as an academic discipline because it supposedly provides a cautionary tale to the contemporary literature of alternative IR theories, and non-Western IRT in particular. This paper strives to clarify Nishida Kitaro’s involvement in the wartime regime with a particular focus on the inherent and contradictory relationship between being and language. I will do so by critically investigating Nishida’s experience of involvement in the wartime regime by utilising his very concept of the eternal present. In other words, I will criticise Nishida’s politics by employing his philosophy.