Philo's Second Circumstance: Malebranche and the General Laws Theodicy in Hume's Dialogues

IF 0.2 4区 哲学 0 PHILOSOPHY
Hume Studies Pub Date : 2022-05-07 DOI:10.1353/hms.2020.0005
Todd Ryan
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引用次数: 1

Abstract

Abstract:In Part XI of the Dialogues concerning Natural Religion, Philo enumerates "four circumstances" which he claims are the principal sources of pain and suffering in human life. In this paper, I focus on Philo's second circumstance in which he develops a critique of what I call the 'general laws theodicy.' This theodicy, according to which natural evils arise as a result of God's government of the universe by simple and general laws of nature, is most closely associated with Nicolas Malebranche. However, I argue that Philo's criticisms badly misfire against Malebranche's version of the theodicy. I then show how the general laws theodicy was radically reinterpreted by a succession of British philosophers—among them Berkeley, Hutcheson and Butler—and that it is against this reconceived version of the theodicy that Philo's objections are aimed.
斐洛的第二种情况:休谟对话录中的马勒布兰奇与一般法则神正论
摘要:在《自然宗教对话录》第十一篇中,菲洛列举了“四种情况”,他认为这是人类生活中痛苦和苦难的主要来源。在本文中,我将重点关注斐洛的第二种情况,在这种情况下,他对我所说的“一般规律神正论”进行了批判。这种神正论认为,自然的邪恶是上帝通过简单而普遍的自然法则管理宇宙的结果,这种神正论与尼古拉斯·马勒布兰奇(Nicolas Malebranche)的关系最为密切。然而,我认为斐洛的批评与马勒布兰奇的神正论大相径庭。然后,我展示了一般规律的神正论是如何被一系列英国哲学家——其中包括伯克利、哈奇森和巴特勒——从根本上重新诠释的,而斐洛的反对正是针对这种重新定义的神正论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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