“Above and Below” and “Inside and Outside” in Chu Bamboo Texts: With Comments on the Classification of Spirits and Numen in Sacrificial Rites by Chu People

Q2 Arts and Humanities
Hua Yang (楊華)
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引用次数: 0

Abstract

The Chu ghosts and spirits are divided into those “above” and those “below.” “Above” and “below” cannot be understood only as referring to heavenly spirits and earthly deities but should include also ancestral spirits. The Chu people’s sacrifices and prayers are also divided into those “internal” and “external.” This distinction is a spatial one that is not based on blood relations. The complete, well-organized system of heavenly spirits, earthly deities, and human ghosts had not fully formed in Warring States Chu culture.
楚竹文本中的“上与下”与“内与外”——兼评楚人祭祀中神人的分类
楚国的鬼神分为“上”和“下”。“上”和“下”不能只理解为指天上的神灵和地上的神灵,而应该包括祖先的神灵。楚人的祭祀和祈祷也分为“内”和“外”。这种区别是空间上的,不是基于血缘关系。战国楚国文化中还没有形成完整的、组织良好的天神、地神、人鬼体系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Bamboo and Silk
Bamboo and Silk ASIAN STUDIES-
CiteScore
0.10
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0.00%
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13
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