Explaining the right to silence under Anunga: 40 years of a policy about language

IF 1.3 Q1 LAW
A. Bowen
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引用次数: 2

Abstract

ABSTRACT It has long been recognised that the right to silence ‘caution’ is difficult to communicate, particularly with some Aboriginal suspects. In a landmark 1976 decision Anunga, the Northern Territory Supreme Court provided guidelines about how police should explain the caution to Aboriginal suspects. As a result, cautions often develop into conversations where police explain the right and test understanding of it. The caution has also been translated into Aboriginal languages, revealing further understandings of its meaning. However, despite strenuous attempts to communicate the caution, it remains confusing for some people. This article reports on linguistic analysis of actual language used to talk about the caution, identifying several ways that communication fails, and revealing more questions than answers about what the caution means. It then argues that policies underlying the caution, and the history of the caution text, are not clear enough to resolve questions about what the caution is supposed to mean and achieve. The caution policy unfortunately creates the appearance of fairness while systematically disadvantaging some Aboriginal (and other) suspects who are partial speakers of standard English and/or not familiar with settler Australian legal culture.
解释阿农加统治下的沉默权:40年的语言政策
长期以来,人们一直认为“谨慎”的沉默权很难沟通,特别是与一些土著嫌疑人沟通。在1976年具有里程碑意义的Anunga判决中,北领地最高法院提供了关于警察应该如何向土著嫌疑人解释警告的指导方针。因此,警示语往往会发展成对话,警察会解释正确的做法,并测试人们对它的理解。这个警告也被翻译成土著语言,揭示了对其含义的进一步理解。然而,尽管付出了艰苦的努力来传达这种谨慎,它仍然让一些人感到困惑。这篇文章报告了对实际语言的语言分析,指出了几种沟通失败的方式,并揭示了更多的问题而不是答案,关于谨慎的含义。然后,它认为,谨慎背后的政策,以及谨慎文本的历史,都不够明确,无法解决有关谨慎应该意味着什么和实现什么的问题。不幸的是,谨慎政策创造了公平的表象,但却系统性地不利于一些部分讲标准英语和/或不熟悉澳大利亚移民法律文化的土著(和其他)嫌疑人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
8.30%
发文量
25
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