“To Cast with Cunning”; or, Marlowe’s Market Players

Q3 Arts and Humanities
Renaissance Drama Pub Date : 2021-03-01 DOI:10.1086/713984
Robert Tinkle
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引用次数: 0

Abstract

The spirit here is not one of felicitous or recreative play but of competitive rivalry, the disposition Barabas had already brought into the play even before the extortion of his wealth by the Christian governor of Malta: “We [Jews] have scambled up / More wealth by far than those that brag of faith,” he avers, naming all the wealthy European Jews he knows (1.1.121–22). However, the turn to “wits” and “cunning,”mobilized around the ludic verb “cast” (to throw dice, to cast lots), emphasizes that this act of self-assertion is, in a sense, a playful one, even amid its spitefulness and Barabas’s resolve for revenge. Barabas articulates his desire to recover his wealth and to reassert his standing in Malta in terms of a risky futural projection, consistent with his trade as a merchant venturer with business dealings all over the Mediterranean. In other words, he is a figure of risk, challenging the early modern typology of the Jew in terms of fixity and thrall to the law, and presenting
“用狡猾的手段铸造”;或者马洛的市场参与者
这里的精神不是一种快乐或娱乐的游戏,而是一种竞争的竞争,甚至在马耳他的基督教总督勒索他的财富之前,巴拉巴斯就已经把这种性格带进了这部戏:“我们[犹太人]已经爬起来了/比那些吹嘘信仰的人更多的财富,”他断定,说出了他所知道的所有富有的欧洲犹太人(1.1.121-22)。然而,转向“机智”和“狡猾”,围绕着滑稽的动词“cast”(掷骰子,掷骰子),强调了这种自我主张的行为,在某种意义上,是一种好玩的行为,即使在它的恶意和巴拉巴斯复仇的决心中。Barabas表达了他想要收回他的财富并重申他在马耳他的地位的愿望,这是一个冒险的未来计划,与他作为一个商业冒险家在地中海各地做生意的贸易一致。换句话说,他是一个冒险的人物,挑战了犹太人的早期现代类型学,在固定和受律法束缚方面,并呈现
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来源期刊
Renaissance Drama
Renaissance Drama Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
8
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