Female (Anti-)exempla in Plinian and Ovidian Letters: Rebellious Women's Silenced Battles

Stella Alekou
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Abstract

abstract:This article does not discuss the intertextual allusions to Ovidian epistolography in Pliny's letters, but puts forward the claim that women in both Ovid's and Pliny's letters are part of a female literary culture that implicitly clashes with the conventional gender patterns of what constitutes a female exemplum and a female anti-exemplum. This article presents Pliny's letters as both prescriptive and descriptive, and argues that the texts extol as well as advocate specific patterns of behavior, including that of the ideal wife. The examination of the Plinian text is enriched with a parallel reading of Ovid's letters in the Heroïdes, in which fictional women appear as "enabled" to rewrite their pseudo-biographies, even though these are composed and "edited" by a male poet. In reexamining Ovid's unconventional female mythological constructions vis-à-vis the Plinian perception of distinguished women of Roman history, the reader is eventually encouraged to reconsider some well-established views on Pliny's social, cultural, and political "conservatism."
普利尼和奥维德书信中的女性(反)典范:反叛女性的无声战争
本文不讨论普林尼书信中对奥维德书信的互文典故,而是提出奥维德和普林尼书信中的女性都是女性文学文化的一部分,这种文化含蓄地与构成女性范例和女性反范例的传统性别模式相冲突。本文从规定性和描述性两方面介绍了普林尼的信件,并认为这些文本既推崇也提倡特定的行为模式,包括理想妻子的行为模式。通过对Heroïdes中奥维德信件的平行阅读,丰富了对普林尼文本的研究,在这些信件中,虚构的女性似乎“有能力”重写她们的伪传记,即使这些传记是由男性诗人创作和“编辑”的。在重新审视奥维德的非传统女性神话建构-à-vis与普林尼对罗马历史上杰出女性的看法时,读者最终被鼓励重新考虑一些关于普林尼的社会、文化和政治“保守主义”的既定观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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