Disciples and Pilgrims, Arusha, and Karlsruhe

IF 0.1 0 RELIGION
Kenneth R. Ross
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引用次数: 0

Abstract

A striking feature of the 11th Assembly of the World Council of Churches (WCC), held at Karlsruhe in Germany in 2022, was its lack of attention to the “Arusha Call to Discipleship” issued by the WCC World Mission Conference held in Tanzania four years earlier. Further ecumenical amnesia was evident in the Assembly's neglect of the centenary of the formation of the International Missionary Council (IMC) in 1921. It is therefore timely to recall the purpose of the integration of the IMC and the WCC in 1961. This was driven, above all, by the theological imperative that mission and unity can never be separated from one another in the ecumenical movement. On the contrary, these two essential evangelical impulses must continuously inform and energize one another. It was in expectation of such synergy that the integration of the IMC and WCC was enacted. Today, a new opportunity to fulfil this ecumenical hope presents itself. Currently, the “unity strand” in the WCC has a preference for the language of pilgrimage when it comes to expressing the nature of the ecumenical journey, while the “mission strand” has opted for the language of discipleship. The opportunity missed at Karlsruhe was to draw the two into conversation with one another. Enabling the two motifs of disciple and pilgrim to inform and enrich one another could prove to be a vital source of renewal for the ecumenical movement in the next phase of its journey.

门徒和朝圣者,阿鲁沙和卡尔斯鲁厄
2022年在德国卡尔斯鲁厄(Karlsruhe)举行的世界基督教协议会(WCC)第11届大会的一个显著特点是,它没有关注四年前在坦桑尼亚举行的世界基督教协议会世界宣教大会发出的“阿鲁沙门徒呼召”。大会对1921年国际传教理事会成立一百周年的忽视,进一步显示了普世的健忘症。因此,回顾一下1961年IMC和WCC合并的目的是适时的。这首先是由神学上的必要性所驱动的,即在大公运动中,使命和团结永远不能彼此分离。相反,这两种基本的福音冲动必须不断地相互通知和激励。正是在这种协同作用的期望下,制定了IMC和WCC的一体化。今天,实现这一普世希望的新机会出现了。目前,WCC的“合一派”倾向于用朝圣的语言来表达大公合一之旅的本质,而“宣教派”则选择了门徒的语言。在卡尔斯鲁厄错过的机会是把两人拉到一起交谈。使门徒和朝圣者的两个主题相互交流和丰富,可以证明是基督教运动在下一阶段旅程中更新的重要来源。
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