Islam, Society and Kurds: Islamic Fundamentalism Among Iranian’s Kurds

IF 0.5 Q3 AREA STUDIES
Farhad Bayani
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引用次数: 2

Abstract

Abstract Islamic fundamentalism is a reading of Islam, the Qur'an and hadiths, according to which a large part of these bases are non-historical, independent and immune to social and political changes and are applicable to all societies and eras. The aim of this article is explanation the causes behind the emergence and spread of this specific form of fundamentalist trend. The research method is based on grounded theory. Samples have been selected through purposive sampling and theoretical saturation was obtained after carrying out depth interviews with 15 participants. Findings show confronting modernism, the crisis of meaning, dominant uncertainty, the need of the contemporary man to collective identity, and the weakness of religious clergy in converting religion to a discourse are the main reasons to tendency to Islamic fundamentalism movement. The fundamentalist movement in Kurdistan, rather than ethnic, highlights Sunni Islam and claims to establishment an Islamic state. These two characteristics distinguish this movement from other Kurdish movements throughout history of Iranian Kurdistan. Moreover, this movement is a reaction to the political, economic and social challenges of the Sunnis of Iran, especially the Kurds.
伊斯兰、社会与库尔德人:伊朗库尔德人的伊斯兰原教旨主义
伊斯兰原教旨主义是对伊斯兰教、古兰经和圣训的一种解读,根据这种解读,这些基础的很大一部分是非历史的、独立的、不受社会和政治变化的影响,适用于所有社会和时代。本文的目的是解释这种特定形式的原教旨主义思潮产生和蔓延的原因。研究方法以扎根理论为基础。通过有目的抽样选择样本,并对15名参与者进行深度访谈后获得理论饱和。研究结果表明,面对现代主义、意义危机、主导的不确定性、当代人对集体身份的需要以及宗教神职人员在将宗教转化为话语方面的弱点是伊斯兰原教旨主义运动倾向的主要原因。库尔德斯坦的原教旨主义运动,而不是种族运动,强调逊尼派伊斯兰教,并声称建立一个伊斯兰国家。这两个特点使这一运动有别于伊朗库尔德斯坦历史上的其他库尔德运动。此外,这场运动是对伊朗逊尼派,特别是库尔德人的政治、经济和社会挑战的反应。
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