{"title":"Використання просторової структури культурних ландшафтів для туристичних практик","authors":"Степан Іванович Дичковський","doi":"10.31500/2309-8813.16.2020.219993","DOIUrl":null,"url":null,"abstract":"The practice of using the spatial structure of cultural landscapes for tourist practices is considered and analyzed. A number of both Ukrainian and foreign tourist practices are covered, which allow to model creative cultural spaces, as well as to solve problemsrelated to the modern transformation of the living environment of local communities — carriers of cultural values.\nIt is determined that the cultural landscape is a necessary tourist resource for the development of tourist and recreational activities.\nThe cultural landscape creates a favorable basis for knowledge and representation of the territory. In recreation and tourism, the landscapecan be considered as a natural and anthropogenic environment in which recreational and tourist processes take place and attractive areaswith tourist attractions. The formation of the cultural landscape reflected the peculiarities of the economic activity of the territory, its nature and culture, ethnic, spiritual and sacred features. It is analyzed that the approach to cultural landscapes, as landscapes formed by human culture, in which their most essential features are engraved, is inherent in the study of sacred geographical objects and phenomena.\nThe use of the spatial structure of cultural landscapes for tourist practices is investigated and theoretically substantiated.\nIt is substantiated that the cultural landscape is an independent spatial-territorial unit, within which the natural and cultural heritage enrich each other. The surrounding cultural space becomes harmonious, unique and attractive for both citizens and foreign tourists.\nIt is proved that the use of the spatial structure of cultural landscapes is closely related to the historical and cultural heritage andunique culture of local communities, passed down from generation to generation in the form of customs, rituals, folk festivals and traditional forms of management., allow to model creative cultural spaces, and also to solve the problems connected with modern transformation of an environment of local communities — carriers of cultural values.","PeriodicalId":34369,"journal":{"name":"Suchasne mistetstvo","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Suchasne mistetstvo","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31500/2309-8813.16.2020.219993","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The practice of using the spatial structure of cultural landscapes for tourist practices is considered and analyzed. A number of both Ukrainian and foreign tourist practices are covered, which allow to model creative cultural spaces, as well as to solve problemsrelated to the modern transformation of the living environment of local communities — carriers of cultural values.
It is determined that the cultural landscape is a necessary tourist resource for the development of tourist and recreational activities.
The cultural landscape creates a favorable basis for knowledge and representation of the territory. In recreation and tourism, the landscapecan be considered as a natural and anthropogenic environment in which recreational and tourist processes take place and attractive areaswith tourist attractions. The formation of the cultural landscape reflected the peculiarities of the economic activity of the territory, its nature and culture, ethnic, spiritual and sacred features. It is analyzed that the approach to cultural landscapes, as landscapes formed by human culture, in which their most essential features are engraved, is inherent in the study of sacred geographical objects and phenomena.
The use of the spatial structure of cultural landscapes for tourist practices is investigated and theoretically substantiated.
It is substantiated that the cultural landscape is an independent spatial-territorial unit, within which the natural and cultural heritage enrich each other. The surrounding cultural space becomes harmonious, unique and attractive for both citizens and foreign tourists.
It is proved that the use of the spatial structure of cultural landscapes is closely related to the historical and cultural heritage andunique culture of local communities, passed down from generation to generation in the form of customs, rituals, folk festivals and traditional forms of management., allow to model creative cultural spaces, and also to solve the problems connected with modern transformation of an environment of local communities — carriers of cultural values.