El sacrificio animal en la literatura mexicana: cuatro ejemplos

IF 0.1 0 LITERATURE, ROMANCE
Francisco Javier Hernández Quezada
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Abstract

In this article we take a general look at four Mexican authors who have tackled the subject of animal sacrifice: Ramon Rubin, Juan Jose Arreola, Hector Aguilar Camin and Alberto Chimal. Our broad approach is that one way or the other harmful and disadvantageous situations are expressed for the non-human entity, considering the social implications of the role which has been assigned to it across time, be it in the symbolic act or in today’s production logic. Departing from such Derridean considerations about the existing relationship between humans and fauna, it is evident that in the works of the authors analyzed, the topic or use of animals presents the material reach of their sacrifice, especially when the matter of the literary representation of pain or physical suffering comes into play. It is relevant at the same time to affirm that in this work we consider the reflections of several authors who, from a philosophic or anthropologic perspective, have delved into the fundamental aspects of the sacrificial act, pointing out the evocative role of the animal, rightly conceived as an important cultural event, wherein are manifested transcendental ceremonies (Rene Girard) or the rites of passage which strengthen the group’s ties (Clifford Geertz).
墨西哥文学中的动物祭祀:四个例子
在这篇文章中,我们将大致了解四位探讨动物祭祀主题的墨西哥作家:Ramon Rubin, Juan Jose Arreola, Hector Aguilar Camin和Alberto Chimal。我们的广泛方法是,考虑到随着时间的推移,无论是在象征性行为中还是在今天的生产逻辑中,赋予非人类实体的角色的社会含义,以一种或另一种方式表达有害和不利的情况。从这种德里德里式的关于人类和动物之间现存关系的考虑出发,很明显,在作者所分析的作品中,动物的主题或使用呈现了它们牺牲的物质范围,特别是当疼痛或身体痛苦的文学表现出现时。与此同时,有必要确认的是,在这部作品中,我们考虑了几位作者的反思,他们从哲学或人类学的角度深入研究了祭祀行为的基本方面,指出了动物的唤起作用,正确地认为这是一个重要的文化事件,其中表现出超越的仪式(Rene Girard)或加强群体联系的成人仪式(Clifford Geertz)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Literatura Mexicana
Literatura Mexicana LITERATURE, ROMANCE-
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