{"title":"The Cartesian Semantics of the Port Royal Logic","authors":"E. Cassan","doi":"10.1080/01445340.2022.2045129","DOIUrl":null,"url":null,"abstract":"types of argumentation. The results are unsatisfactory both because of unclarity in Aristotle’s classification and because of the fact that argumentation, at least as conceived by Walton, is a much broader category of verbal persuasive interaction than dialectic is for Aristotle and other ancient Greek authors. Reading the entire collection has given me the unfortunate impression that I am even more confused about what ‘dialectic’ and ‘argumentation’ are than when I began. This is not the fault of the authors but seems to be a problem with the concepts. For dialectic we are faced with trying to find some connection between the episteme producing dialectic of Republic VII and the competitive training exercises that Aristotle discusses in TopicsVIII. For argumentation we seem to be faced with an open-ended process of evaluation, counterargument, questioning, responding, etc., as indicated by Walton at the beginning of his article. One of the articles refers to a possible 40-year argumentation between a couple on some recurring problem in their relationship. To have a unified theory about this daunting range of material seems problematic. It seems as achievable as a unified theory of the novel or of football. This is not to say there aren’t interesting or even important things to be said about dialectic and argumentation, but certainly a novice should beware of a false impression of unity where there is rather diversity.","PeriodicalId":55053,"journal":{"name":"History and Philosophy of Logic","volume":"43 1","pages":"394 - 396"},"PeriodicalIF":0.5000,"publicationDate":"2022-04-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"History and Philosophy of Logic","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/01445340.2022.2045129","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
types of argumentation. The results are unsatisfactory both because of unclarity in Aristotle’s classification and because of the fact that argumentation, at least as conceived by Walton, is a much broader category of verbal persuasive interaction than dialectic is for Aristotle and other ancient Greek authors. Reading the entire collection has given me the unfortunate impression that I am even more confused about what ‘dialectic’ and ‘argumentation’ are than when I began. This is not the fault of the authors but seems to be a problem with the concepts. For dialectic we are faced with trying to find some connection between the episteme producing dialectic of Republic VII and the competitive training exercises that Aristotle discusses in TopicsVIII. For argumentation we seem to be faced with an open-ended process of evaluation, counterargument, questioning, responding, etc., as indicated by Walton at the beginning of his article. One of the articles refers to a possible 40-year argumentation between a couple on some recurring problem in their relationship. To have a unified theory about this daunting range of material seems problematic. It seems as achievable as a unified theory of the novel or of football. This is not to say there aren’t interesting or even important things to be said about dialectic and argumentation, but certainly a novice should beware of a false impression of unity where there is rather diversity.
期刊介绍:
History and Philosophy of Logic contains articles, notes and book reviews dealing with the history and philosophy of logic. ’Logic’ is understood to be any volume of knowledge which was regarded as logic at the time in question. ’History’ refers back to ancient times and also to work in this century; however, the Editor will not accept articles, including review articles, on very recent work on a topic. ’Philosophy’ refers to broad and general questions: specialist articles which are now classed as ’philosophical logic’ will not be published.
The Editor will consider articles on the relationship between logic and other branches of knowledge, but the component of logic must be substantial. Topics with no temporal specification are to be interpreted both historically and philosophically. Each topic includes its own metalogic where appropriate.