“Yet a New Phase, Wherein the Abstract Become Concrete”. Josiah Royce’s Theory of Experience Between Philosophy and Psychology

IF 0.1 4区 哲学 0 PHILOSOPHY
Rocco Monti
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Abstract

This paper aims to focus on the concept of experience and reconstruct its evolutions within Royce’s thought. To do so, I divide this paper in three parts. I begin by analysing Royce’s concept of experience, which takes roots in his interpretation of the British empiricists, such as Locke, Berkeley and Hume, in The Spirit of Modern Philosophy (1892). In the second part I outline Royce’s theory of experience from a philosophical and psychological point of view. My claim is that, in his philosophical writings, Royce argues that cognitions are not abstract ideas but plans of actions: meanings and concepts are embodied, situated and time-oriented. I refer also to Royce’s contribution to the psychological field, with regard to embodied aspects of cognitions. According to Royce, cognitions are enriched with elements related to sensorimotor, imaginative and perceptual faculties. Action and perception are no separated aspects of cognitions, because perception implies sensorimotor dynamics. At the same time, the perception of the object is entangled with the imagination of the would be, i.e., the result of doing different actions with the object.
“这是一个新的阶段,抽象变成了具体”。乔赛亚·罗伊斯的哲学与心理学之间的经验理论
本文旨在关注经验的概念,并重构其在罗伊斯思想中的演变。为此,我将本文分为三个部分。我首先分析罗伊斯的经验概念,这一概念源于他在《现代哲学的精神》(1892)中对英国经验主义者,如洛克、伯克利和休谟的解释。第二部分从哲学和心理学的角度概述了罗伊斯的经验论。我的主张是,在他的哲学著作中,罗伊斯认为认知不是抽象的想法,而是行动计划:意义和概念是具体化的、情境化的和时间导向的。我还提到罗伊斯对心理学领域的贡献,关于认知的具体方面。罗伊斯认为,认知中富含与感觉运动、想象力和感知能力有关的元素。动作和感知并不是认知的独立方面,因为感知意味着感觉运动动力学。同时,对物体的感知与对未来的想象纠缠在一起,即对物体进行不同动作的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
22
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