By blood or by choice?

IF 0.2 0 RELIGION
T. van Wyk
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Abstract

This article explores the range of the construct “family” in light of the author’s experience of how the death of a congregation-member exposed the strength, persistence and immovability of the construct, “family”. Despite different attempts and approaches to deconstruct and broaden the notion of what family refers to that originated in the 1970s, a traditional notion of what kinship (family) entails remains focused on ties that bind people by blood or by marriage. The article provides a brief overview and evaluation of different attempts at a postmodern understanding of family, but ultimately it is illustrated that there has been little change to the construct of family. The notion of “relational autonomy” from a Trinitarian theological perspective is presented as a more thorough foundation for familial ties that are characterised by a creative tension of both distance and belonging. This theological foundation provides a point of departure for a dynamic understanding of the range of choices related to what constitutes, “family”, which does not cast someone in the stone of the construct of a “family”, even beyond their own death.
血缘关系还是选择关系?
本文根据作者的观点探讨了“家庭”结构的范围™一位会众成员的死亡暴露了“家庭”结构的力量、持久性和不可移动性。尽管20世纪70年代有不同的尝试和方法来解构和扩大家庭的概念,但亲属关系(家庭)的传统概念仍然集中在通过血缘或婚姻将人们联系在一起的纽带上。本文简要概述和评价了后现代理解家庭的不同尝试,但最终表明,家庭的结构几乎没有变化。从三位一体神学的角度来看,“关系自主”的概念被认为是以距离和归属感的创造性张力为特征的家庭关系的更彻底的基础。这一神学基础为动态理解与“家庭”构成相关的选择范围提供了一个出发点,即使在某人死亡之后,也不会将其置于“家庭”结构的石头上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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