Sunni-Syiah Conflict in Sampang, Madura: The Politics of Identity

N. Ikmal
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引用次数: 2

Abstract

The dominance of religious groups that occurred in Sampang, Madura, has caused prolonged conflict in 2012. Differences in beliefs related to the conception of religious practices in Islam make each group believe in their respective sect. This conflict led to riots between relatives and the community and resulted in the displacement of the Shiite group from their homes in Sampang Madura. Efforts to resolve the government by mediation with the aim of seeking peace are also not over. Various studies have revealed that the Sunni-Syiah conflict that occurred in Sampang is not only limited to theological differences but many factors that influence and are interrelated. The problem is, how can a group's identity dominate in the area so that it can kill minority groups? Qualitative research through in-depth interviews, observation, and document search through literature studies with analysis of the inner and outer ring of the chronology of conflict, actors, victims, motives, and networks have at least found a dominant group that shapes identity politics. Identity politics that emerged in Sampang, refers to the political mechanism of organizing identity, where political identity and social identity are sources and political means for a group. The Syiah conflict also leads to negative identity politics, it is seen that there is resistance to a new identity that appears in the community.
马杜拉Sampang的逊尼派-叙利亚冲突:身份政治
2012年,发生在马杜拉桑邦的宗教团体占主导地位,引发了旷日持久的冲突。与伊斯兰教宗教实践概念相关的信仰差异使每个群体都相信自己的教派。这场冲突导致亲属和社区之间的骚乱,并导致什叶派团体从他们在桑邦马杜拉的家中流离失所。以寻求和平为目的通过调解解决政府问题的努力也没有结束。各种研究表明,发生在桑邦的逊尼派-赛亚人冲突不仅限于神学差异,还有许多影响因素和相互关联的因素。问题是,一个群体的身份如何在该地区占据主导地位,从而杀死少数群体?通过深入访谈、观察和文献检索进行定性研究,通过文献研究,分析冲突、行为者、受害者、动机和网络的内外环,至少找到了塑造身份政治的主导群体。三邦产生的身份政治是指组织身份的政治机制,政治身份和社会身份是一个群体的来源和政治手段。赛亚冲突也导致了负面的身份政治,可以看出,社区中出现了对新身份的抵制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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