‘PENGANTIN PESANAN’ SEBAGAI ARENA PERLAWANAN

Yayu Anggraini
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Abstract

‘Pengantin pesanan’ or ‘kawin foto’ is a form of oppression and violence against women. This study did not refuse it, but it showed that the women of ‘pengantin pesanan’ did not always become the victims if: (1) violence and oppression faced by the women were not only ‘mail-order brides’ but also poverty, cultural violence, and unfair social structure; (2) the women keep fighting against the subjects who oppress them. The main focus of this study was the women’s effort to get out of the experienced oppression, i.e. the fight against poverty, the fight against cultural violence, the fight against Taiwanese and unfair social structure in their own villages. The writer believes that this study aims to be a self-criticism of the mainstream (feminist) discourse, so it needs an alternative approach by understanding the complexity of ‘pengantin pesanan’ which positions the women’s perception and (subjective) experience as the center of analysis, not discussing whether ‘pengantin pesanan’ is trafficking or not. The women’s subjectivity is formed by the discourse on “Women”, but not completely, because the women are basically controlled, but it does not mean that they cannot do anything since they still have some moving space or room for negotiating.
秩序新娘为战斗场所
“Pengantin pesanan”或“kawin foto”是一种对妇女的压迫和暴力。这项研究并没有拒绝,但它表明,如果:(1)妇女面临的暴力和压迫不仅是“邮购新娘”,而且是贫困、文化暴力和不公平的社会结构,“彭甘廷-佩萨南”的妇女并不总是成为受害者;(2) 妇女们不断地与压迫她们的臣民斗争。本研究的主要焦点是妇女努力摆脱经历过的压迫,即与贫困作斗争、与文化暴力作斗争、对台湾人作斗争以及在自己的村庄中不公平的社会结构。作者认为,本研究旨在对主流(女权主义)话语进行自我批评,因此需要一种替代方法,即理解“pengantin pesanan”的复杂性,将女性的感知和(主观)体验定位为分析的中心,而不是讨论“pengantin-pesan”是否是贩卖。女性的主体性是由关于“女性”的话语形成的,但不是完全的,因为女性基本上是被控制的,但这并不意味着她们什么都不能做,因为她们还有一些移动的空间或谈判的空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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